Creolising the State?

While the Euromodern model of the nation-state has been the subject of unremitting, exhaustive and merited political criticism, this article advances an anti-anti-statism. Oriented by warnings of theorists who have advanced plurinational states, creolising the nation, separating states from nations...

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Publicado en:Theoria: A Journal of Social & Political Theory Vol. 71; no. 181; pp. 161 - 183
Autor principal: Gordon, Jane Anna
Formato: Artículo
Publicado: Berghahn Books Dec2024
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Acceso en línea:Ver este registro en EBSCOhost
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      dt: Dec2024
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        atl: Creolising the State?
      aug:
        au: Gordon, Jane Anna
        affil: Lecturer, University of Connecticut, USA
      su:
        Garza, Alicia, 1981-
        Legitimacy of governments
        Political participation
        Nationalism
        Group identity
        Cold War, 1945-1991
      sug:
        subj:
          Legitimacy of governments
          Political participation
          Nationalism
          Group identity
          Cold War, 1945-1991
          Garza, Alicia, 1981-
      keyword:
        Alicia Garza
        Amilcar Cabral
        creolising
        Euromodern nation-state
        Frantz Fanon
        Jean-Jacques Dessalines
        Kwame Gyekye
        Alicia Garza
        Amilcar Cabral
        creolising
        Euromodern nation-state
        Frantz Fanon
        Jean-Jacques Dessalines
        Kwame Gyekye
      ab: While the Euromodern model of the nation-state has been the subject of unremitting, exhaustive and merited political criticism, this article advances an anti-anti-statism. Oriented by warnings of theorists who have advanced plurinational states, creolising the nation, separating states from nations and abolishing the state, I turn to Fanon's insistence that states be re-envisioned beyond Cold War alternatives and narrowing nationalisms; Cabral's modelling of political unity on an effective football team; and Gyekye's suggestion of deliberately forging meta-national states. I argue that we need the institutional rejection of states reliant on racialised enslavement and colonialism as the exclusive custodians of bestowing and withholding political recognition. We must also premise rightful belonging not only on historical group identities but on how these are expressed in records of political activities demonstrating commitment to the cultivation and extension of national consciousness or the meta-state as the basis of political legitimacy.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: English
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