Los muladares y las mujeres: Subaltern Spaces of Self-Abjection in the Spiritual Diary of Úrsula de Jesús.

The saliva of the worthless sinner, the kitchen-like boiling of souls in Hell, the ferocious mouth of a dragon: the spiritual diary of Úrsula de Jesús illuminates interior spaces as varied as they are fantastic and terrifying. Spanning the years 1650–1661, the Afro-Peruvian donada 's divine encounte...

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Publicado en:Hispanic Review Vol. 92; no. 4; pp. 667 - 690
Autor principal: Wheeler, Chloe
Formato: Artículo
Publicado: University of Pennsylvania Press Autumn2024
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Los muladares y las mujeres: Subaltern Spaces of Self-Abjection in the Spiritual Diary of Úrsula de Jesús.
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        au: Wheeler, Chloe
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        Jesus Christ
        Spivak, Gayatri Chakravorty, 1942-
        Kristeva, Julia, 1941-
        Spanish colonies
        Convents
        Black women
        American literature
        Comparative literature
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          Jesus Christ
          Spivak, Gayatri Chakravorty, 1942-
          Kristeva, Julia, 1941-
          Spanish colonies
          Convents
          Black women
          American literature
          Comparative literature
      keyword:
        ABJECT
        AFRO PERUVIAN
        BLACK FEMALE MYSTIC
        BLACK NARRATIVES
        CHLOE WHEELER
        COLONIAL LATIN AMERICA
        COLONIAL SPANISH AMERICAN LITERATURE
        COMPARATIVE LITERATURE
        CONVENT WRITINGS
        DONADAS
        GAYATRI CHAKRAVORTY SPIVAK
        JULIA KRISTEVA
        LIMA
        MYSTICISM
        PSYCHOANALYSIS
        REPRESENTED SPEECH
        SELF ABJECTION
        SPIRITUAL DIARY
        SUBALTERN
        URSULA DE JESUS
      ab: The saliva of the worthless sinner, the kitchen-like boiling of souls in Hell, the ferocious mouth of a dragon: the spiritual diary of Úrsula de Jesús illuminates interior spaces as varied as they are fantastic and terrifying. Spanning the years 1650–1661, the Afro-Peruvian donada 's divine encounters in Lima's Convent of Santa Clara make exterior and visible the interior, invisible portions of Úrsula's context even as her story is mediated by a palimpsest of the nuns who recorded her visions. In dialogue with Kristeva's "abject" and Spivak's "subaltern," this article argues that Úrsula's spiritual diary can be seen to fashion a space of the spiritually abject, a space that dissolves boundaries between self and world even as its plurivocal form and subaltern subject complicate the idea of the literary abject itself. At the intersection of psychoanalytic and subaltern discourse, Úrsula's self-abjection gives voice to such currents in her narrative. The saliva of the worthless sinner, the kitchen-like boiling of souls in Hell, the ferocious mouth of a dragon: the spiritual diary of Úrsula de Jesús illuminates interior spaces as varied as they are fantastic and terrifying. Spanning the years 1650–1661, the Afro-Peruvian donada's divine encounters in Lima's Convent of Santa Clara make exterior and visible the interior, invisible portions of Úrsula's context even as her story is mediated by a palimpsest of the nuns who recorded her visions. In dialogue with Kristeva's "abject" and Spivak's "subaltern," this article argues that Úrsula's spiritual diary can be seen to fashion a space of the spiritually abject, a space that dissolves boundaries between self and world even as its plurivocal form and subaltern subject complicate the idea of the literary abject itself. At the intersection of psychoanalytic and subaltern discourse, Úrsula's self-abjection gives voice to such currents in her narrative.
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    language: English
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