Disability Art is Dead, Long Live Disability Art!: The Sick Crip Disabled Avant-Garde.

This article critically engages performances of the Disabled Avant-Garde (DAG), a live art collaboration of Aaron Williamson and the late Katherine Araniello, who advocate for sick and crip political subjectivity. Chiming with Robert McRuer's definitions of crip as 'excessive, flamboyant defiance' o...

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Publicado en:Contemporary Theatre Review Vol. 34; no. 3; pp. 261 - 280
Autor principal: Roberts, Eleanor
Formato: Artículo
Publicado: Taylor & Francis Ltd Aug2024
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Acceso en línea:Ver este registro en EBSCOhost
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      dt: Aug2024
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        atl: Disability Art is Dead, Long Live Disability Art!: The Sick Crip Disabled Avant-Garde.
      aug:
        au: Roberts, Eleanor
      su:
        People with disabilities in art
        Avant-garde (Arts)
        Williamson, Aaron
        Araniello, Katherine
        McRuer, Robert
      sug:
        subj:
          People with disabilities in art
          Avant-garde (Arts)
          Williamson, Aaron
          Araniello, Katherine
          McRuer, Robert
      keyword:
        accessibility
        austerity
        crip humour
        crip theory
        disability art
        disability culture
        disability studies
        inclusivity
        institutional critique
        live art
        performance art
        sickness
      ab: This article critically engages performances of the Disabled Avant-Garde (DAG), a live art collaboration of Aaron Williamson and the late Katherine Araniello, who advocate for sick and crip political subjectivity. Chiming with Robert McRuer's definitions of crip as 'excessive, flamboyant defiance' of the medical model of disability, DAG lampooned what they called 'juvenile forms of entertainment', patronising cultures of 'celebration', and disability arts funding structures of 'cheerleading for the Mayor'. Situating DAG historically within contexts of austerity (past, ongoing) and material infrastructures of disability art, this article argues that their legacy of crip humour and cultural unproduction is to demand disentanglement from the tyrannical binary of tragedy and celebration which frequently grips representations of disability. In performance interventions Stage Invasion (2011), Charity Stall (2007, 2008), and the film Amazing Art (2009), DAG appeared in turn as uninvited Grim Reapers, they ripped off unsuspecting publics through fake disability arts charity ventures, and they satirised empty rhetoric of inclusion and 'amazingness'. Their work speaks back sarcastically not only to sinister and hegemonic assessments of who is 'really' disabled, but also who is 'really' an artist in the face of austerity and disability 'inspiration porn'.
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      doctype: Article
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    language: English
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