The Name-glorifying projects of Alexei Losev and Pavel Florensky: A question of their historical interrelation.
This article deals with the question of the interrelation between two papers, both called, in short, "Onomatodoxy", dedicated to the doctrine of Name-glorification (Imiaslavie, Onomatodoxy), both of which were created in line with the Neo-Patristic movement in the Russian philosophy of the Silver Ag...
| Publicado en: | Studies in East European Thought Vol. 77; no. 1; pp. 205 - 216 |
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| Formato: | Artículo |
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Springer Nature
Feb2025
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| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=182239206&site=ehost-live header: @attributes: shortDbName: hlh uiTerm: 182239206 longDbName: Humanities International Complete uiTag: AN controlInfo: bkinfo: jinfo: jid: 09259392 GGL jtl: Studies in East European Thought issn: 09259392 maglogo: N pubinfo: dt: Feb2025 vid: 77 iid: 1 pid: 237 pub: Springer Nature artinfo: ui: 182239206 10.1007/s11212-023-09555-9 ppf: 205 ppct: 11 formats: fmt: – @attributes: type: T – @attributes: type: P size: 887KB tig: atl: The Name-glorifying projects of Alexei Losev and Pavel Florensky: A question of their historical interrelation. aug: au: Biriukov, Dmitry affil: https://ror.org/046ak2485 Institute for East European Studies, Freie Universität Berlin, 14195, Berlin, Garystraße 55, Germany su: Lectures & lecturing Collections Publishing Age sug: subj: Lectures & lecturing Collections Publishing Age keyword: Alexei Losev Kantianism Name-glorification Palamism Pavel Florensky ab: This article deals with the question of the interrelation between two papers, both called, in short, "Onomatodoxy", dedicated to the doctrine of Name-glorification (Imiaslavie, Onomatodoxy), both of which were created in line with the Neo-Patristic movement in the Russian philosophy of the Silver Age. One of these papers is by Alexei Losev and the other by Pavel Florensky. In my opinion, there are sufficient grounds to state that Losev's "Onomatodoxy" was written either after Florensky created his own "Onomatodoxy", i.e., after November 1922, or, at the earliest, after Florensky started to give clandestine lectures about Onomatodoxy in Moscow (where Losev lived), i.e., not earlier than spring 1921. Therefore, Losev's article "Onomatodoxy" could have been intended for the religious-philosophical collection of articles planned for publishing by Yaschenko in 1922 in Berlin. pubtype: Academic Journal doctype: Article src: R language: English refInfo: copyright: @attributes: flag: Y custom: Studies in East European Thought is a copyright of Springer, 2025. All Rights Reserved. item: Studies in East European Thought holder: Springer Nature dt: @attributes: year: 2025 holdings: @attributes: islocal: N |
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