Future directions of spiritual care where spiritual care providers do not exist: a qualitative study.

Introduction: Spiritual care is a fundamental aspect of palliative care, addressing the emotional, existential, and spiritual needs of patients facing life-threatening illnesses. However, in Thailand, the integration of spiritual care into the healthcare system remains underdeveloped due to the abse...

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Publicado en:BMC Palliative Care Vol. 24; no. 1; pp. 1 - 11
Autores principales: Meeprasertsagool, Nattawan, Anuraktham, Patiphat, Chaithanasarn, Arthit, Wongprom, Itthipon
Formato: research tables/charts Journal Article
Publicado: BioMed Central 1/20/2025
Acceso en línea:Ver este registro en EBSCOhost
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      pub: BioMed Central
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        10.1186/s12904-025-01658-w
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        atl: Future directions of spiritual care where spiritual care providers do not exist: a qualitative study.
      aug:
        au:
          Meeprasertsagool, Nattawan
          Anuraktham, Patiphat
          Chaithanasarn, Arthit
          Wongprom, Itthipon
        affil: https://ror.org/01znkr924 Department of Family Medicine, Faculty of Medicine Ramathibodi Hospital, Mahidol University, Rama VI Street, Ratchtevi district, 10400, Bangkok, Thailand
      sug:
        subj:
          Spiritual Care
          Personnel Shortage
          Health Personnel Psychosocial Factors
          Palliative Care
          Models, Biological
          Outcome Assessment Evaluation
          Human
          Thailand
          Male
          Female
          Adult
          Middle Age
          Qualitative Studies
          Multimethod Studies
          Descriptive Statistics
          Interviews
          Purposive Sample
          Thematic Analysis
          Medical Practice, Evidence-Based
          Spirituality
          Multidisciplinary Care Team
          Collaboration
          Health Care Delivery, Integrated
          Adult: 19-44 years
          Middle Aged: 45-64 years
          Male
          Female
      ab: Introduction: Spiritual care is a fundamental aspect of palliative care, addressing the emotional, existential, and spiritual needs of patients facing life-threatening illnesses. However, in Thailand, the integration of spiritual care into the healthcare system remains underdeveloped due to the absence of professional spiritual care providers. This study aims to explore potential models and future directions for spiritual care within the palliative care context, focusing on how such care can be provided in the absence of professional spiritual care providers. Method: This study is a part of the mixed-method project Shoulders to Cry on: Care for spirituality when spiritual care providers do not exist, aimed at exploring spiritual care in settings without professional providers in Thailand. Qualitative in-depth interviews were conducted with 20 experts from palliative care, religious studies, and social work fields. The participants were recruited through purposeful sampling, and the data were analysed using inductive thematic analysis. Transcribed interviews were managed using NVivo software to identify key patterns and insights for future spiritual care models. Result: The analysis resulted in the development of the S.P.I.R.I.T. model, which outlines six essential themes for the future of spiritual care: (1) Spirituality Training Programs, (2) Providers for Spiritual Care, (3) Integrating Spiritual Care into Healthcare, (4) Research and Evidence-based Practices, (5) Interdisciplinary Collaboration, and (6) Transforming Care Systems. The findings suggest establishing structured training programs and interdisciplinary collaboration are crucial for effective spiritual care delivery. Conclusion: The study emphasises the need for integrating spiritual care into Thailand's healthcare system, focusing on education, research, and collaboration between healthcare providers and religious or community figures. The S.P.I.R.I.T. model offers a framework for addressing current gaps, which could facilitate Thailand's palliative care system in better meeting the spiritual needs of patients. Future studies should focus on establishing spiritual care education in palliative care, especially in resource-limited countries, and addressing local contextual obstacles.
      pubtype: Academic Journal
      doctype:
        research
        tables/charts
        Journal Article
      ougenre: Article
    language: English
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