Multiplex and messy, not essentialist and patriarchal: How Muslims connect religiosity differently to transgender people's rights than women's or homosexual people's rights.

Previous quantitative studies argue that European Muslims oppose gender egalitarianism due to patriarchal religious interpretations. However, this overlooks the diversity in the gendered meanings Muslim people attach to their religion, and that these might be impacted by exclusionary narratives that...

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Publicado en:Journal of Ethnic & Migration Studies Vol. 51; no. 5; pp. 1160 - 1184
Autor principal: Glas, Saskia
Formato: Artículo
Publicado: Taylor & Francis Ltd Mar2025
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Acceso en línea:Ver este registro en EBSCOhost
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      dt: Mar2025
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      pub: Taylor & Francis Ltd
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        10.1080/1369183X.2024.2366314
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        atl: Multiplex and messy, not essentialist and patriarchal: How Muslims connect religiosity differently to transgender people's rights than women's or homosexual people's rights.
      aug:
        au: Glas, Saskia
        affil: Sociology, Radboud Social and Cultural Science, Radboud University, Nijmegen, the Netherlands
      su:
        Gender inequality
        Transgender rights
        Women's rights
        Transgender people
        Muslims
      sug:
        subj:
          Gender inequality
          Transgender rights
          Women's rights
          Transgender people
          Muslims
      keyword:
        European Muslims
        exclusion
        Gender values
        Islamic religiosity
        public opinion
      ab: Previous quantitative studies argue that European Muslims oppose gender egalitarianism due to patriarchal religious interpretations. However, this overlooks the diversity in the gendered meanings Muslim people attach to their religion, and that these might be impacted by exclusionary narratives that 'Islam opposes core Western values'. This study uniquely compares how religiosity and exclusions shape support for women's equality and tolerance of homosexual people ('core Western values') versus tolerance of transgender people (not central in exclusionary narratives on 'Western values'). Regression analyses on MI-ID data covering 518 Dutch Muslims show, first, that women decouple their religiosity from gender values, while men connect their religiosity differently to varying gender values. For instance, among men, Quran reading decreases support for women's equality, is unrelated to tolerance of homosexual people, and increases tolerance of transgender people. Additionally, Muslim people who perceive greater group discrimination were found to attach more patriarchal interpretations to their religion concerning women's rights, not connect their religiosity differently to homosexuality, but hold more egalitarian interpretations concerning transgender people. Altogether, rather than a patriarchal monolith, Islamic religiosity also engenders empathy of other marginalized groups and egalitarian values – especially when those values are not portrayed as 'core Western values unbefitting of Islam'.
      pubtype: Academic Journal
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    language: English
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