Writing Settler Constitutions, Debating Imperial Responsibility, and Managing the Conscience of Parliamentary Empire, c.1860–1910*.

This article explores how settler self‐government and written constitutions provoked questions about the responsibilities towards Indigenous peoples and the role of British parliament in the imperial constitution. It traces how British and settler commentators drew connections between colonies in th...

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Publicado en:Parliamentary History Vol. 44; no. 1; pp. 35 - 54
Autor principal: Martinborough, Alex
Formato: Artículo
Publicado: Wiley-Blackwell Feb2025
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Writing Settler Constitutions, Debating Imperial Responsibility, and Managing the Conscience of Parliamentary Empire, c.1860–1910*.
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        au: Martinborough, Alex
        affil: Queen's University
      su:
        Settler colonialism
        British colonies
        Indigenous peoples
        Métis
        Constitutions
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          Settler colonialism
          British colonies
          Indigenous peoples
          Métis
          Constitutions
      keyword:
        constitutional history
        humanitarianism
        imperial networks
        Indigenous representation
        Métis
        Māori
        petitioning
        settler government
        South African reconstruction
      ab: This article explores how settler self‐government and written constitutions provoked questions about the responsibilities towards Indigenous peoples and the role of British parliament in the imperial constitution. It traces how British and settler commentators drew connections between colonies in their responses to Indigenous and humanitarian critiques of imperial policy, contributing to changing ideas about constitutions, self‐government, and the future of empire. In the late 19th and early 20th centuries, self‐government was a central component of British political thinking. Debates over self‐government raised important questions with moral and ethical implications that politicians and public commentators grappled with throughout the empire. British politicians used self‐government as a justification for empire and to distance themselves from responsibility for the injustices of settler colonialism. Constitutions were a flexible political technology that were used to justify imperial inaction and to manage the imperial conscience while facilitating a belief among British politicians that a legal empire could also be a moral one. Such visions never materialised. This article revisits the historic and continuing relationship between democracy, constitutions, and settler colonialism. It argues that as Britons debated the importance of self‐government and colonial constitutions, seemingly settled constitutional ideas were deeply contested and remade through intercolonial debates.
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    language: English
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