Attention as selection for action defended.

Attention has become an important focal point of recent work in ethics and epistemology, yet philosophers continue to be noncommittal about what attention is. In this paper, I defend attention as selection for action in a weak form, namely that selection for action is sufficient for attention. I sho...

Descripción completa

Detalles Bibliográficos
Publicado en:Philosophy & Phenomenological Research Vol. 110; no. 2; pp. 421 - 442
Autor principal: Wu, Wayne
Formato: Artículo
Publicado: Wiley-Blackwell Mar2025
Materias:
Acceso en línea:Ver este registro en EBSCOhost
fields @attributes:
  recordID: 1
pdfLink:
plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=183952706&site=ehost-live
header:
  @attributes:
    shortDbName: hlh
    uiTerm: 183952706
    longDbName: Humanities International Complete
    uiTag: AN
  controlInfo:
    bkinfo:
    jinfo:
      jid:
        00318205
        PPO
      jtl: Philosophy & Phenomenological Research
      issn: 00318205
      maglogo: Y
    pubinfo:
      dt: Mar2025
      vid: 110
      iid: 2
      pid: 480
      pub: Wiley-Blackwell
    artinfo:
      ui:
        183952706
        10.1111/phpr.13101
      ppf: 421
      ppct: 21
      formats:
        fmt:
          – @attributes:
              type: T
          – @attributes:
              type: P
              size: 445KB
      tig:
        atl: Attention as selection for action defended.
      aug:
        au: Wu, Wayne
        affil: Carnegie Mellon University, Philosophy and The Neuroscience Institute
      su:
        Attention
        Work ethic
        Theory of knowledge
        Philosophers
        Conception
      sug:
        subj:
          Attention
          Work ethic
          Theory of knowledge
          Philosophers
          Conception
      ab: Attention has become an important focal point of recent work in ethics and epistemology, yet philosophers continue to be noncommittal about what attention is. In this paper, I defend attention as selection for action in a weak form, namely that selection for action is sufficient for attention. I show that selection for action in this conception captures how we, the folk, experience it and how the cognitive scientist studies it. That is, selection for action pulls empirical and folk‐psychology together. Accordingly, philosophers who take seriously either source have reason to work with selection for action as their starting conception of attention. This conception provides a way to bridge empirical and philosophical concerns where attention is central. The theoretical advantages of selection for action have been obscured by the common opinion that it is easily refuted. I defend the position against many of the published objections and then deploy it to provide a foundation for the intuitive, but inchoate, idea of attention being gradable, something of which there can be more or less. An analysis of the gradability of attention is then applied to consider recent work on the harms due to a surplus of attention.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: English
    refInfo:
    copyright:
      @attributes:
        flag: Y
      custom: Copyright of Philosophy & Phenomenological Research is the property of Wiley-Blackwell and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use.
      item: Philosophy & Phenomenological Research
      holder: Wiley-Blackwell
      dt:
        @attributes:
          year: 2025
    holdings:
      @attributes:
        islocal: N