Why does the Buddha support the 'all-existing'? Investigating scriptural proofs for the Sarvāstivāda school's 'all-existing' doctrine through the perspectives in the Saṃyukta Āgama and Vijñānakāya.
This article argues that tahe Sarvāstivāda School's foundational doctrine of 'all-existence' is posited as an axiom rather than a proposition requiring illation. The Āgamas exclusively possess the capacity to expound upon this doctrine. This article examines two scriptural proofs presented in the Ab...
| Publicado en: | Asian Philosophy Vol. 35; no. 2; pp. 135 - 161 |
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| Formato: | Artículo |
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Taylor & Francis Ltd
May2025
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| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=184650418&site=ehost-live header: @attributes: shortDbName: hlh uiTerm: 184650418 longDbName: Humanities International Complete uiTag: AN controlInfo: bkinfo: jinfo: jid: 09552367 AOO jtl: Asian Philosophy issn: 09552367 maglogo: N pubinfo: dt: May2025 vid: 35 iid: 2 pid: 377 pub: Taylor & Francis Ltd artinfo: ui: 184650418 10.1080/09552367.2024.2396744 ppf: 135 ppct: 26 formats: fmt: – @attributes: type: T – @attributes: type: P size: 895KB tig: atl: Why does the Buddha support the 'all-existing'? Investigating scriptural proofs for the Sarvāstivāda school's 'all-existing' doctrine through the perspectives in the Saṃyukta Āgama and Vijñānakāya. aug: au: Xin 辛放, Fang affil: Department of Philosophy, Tsinghua University, Beijing, China su: Axioms Exhibitions sug: subj: Axioms Exhibitions keyword: Abhidharmakośabhāṣya all-existing observation Saṃyukta Āgama Sarvāstivāda Vijñānakāya ab: This article argues that tahe Sarvāstivāda School's foundational doctrine of 'all-existence' is posited as an axiom rather than a proposition requiring illation. The Āgamas exclusively possess the capacity to expound upon this doctrine. This article examines two scriptural proofs presented in the Abhidharmakośabhāṣya that substantiate the doctrine of 'the existence of the three times'. It argues for an inherent relationship between these proofs and highlights the Vijñānakāya exposition on 'the existence of the three times'. By scrutinizing the process of establishing 'the existence of the three times' in the Vijñānakāya, it becomes evident that its characterization of the right observation aligns closely with that of the Saṃyukta Āgama. As a result, the sūtras related to the right observation, including the inaugural sūtra of the Saṃyukta Āgama, serve as scriptural proofs for the Sarvāstivāda school's 'all-existing' theory. pubtype: Academic Journal doctype: Article src: R language: English refInfo: copyright: @attributes: flag: Y custom: Copyright of Asian Philosophy is the property of Taylor & Francis Ltd and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. item: Asian Philosophy holder: Taylor & Francis Ltd dt: @attributes: year: 2025 holdings: @attributes: islocal: N |
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