Rebranding the American Catholic Church from a Classical Rhetorical Perspective.

This work represents an attempt to reimagine the American Catholic brand fractured by the clergy sexual abuse scandals and their official cover-up to save the Church from public embarrassment and humiliation, using Isocrates' theory of self-defense and self-representation as found in his Antidosis....

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Publicado en:Journal of Communication & Religion Vol. 47; no. 4; pp. 5 - 28
Autor principal: Maximilian Ofori, Dominic
Formato: Artículo
Publicado: Religious Communication Association Winter2024
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Rebranding the American Catholic Church from a Classical Rhetorical Perspective.
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        au: Maximilian Ofori, Dominic
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        Sex crimes
        Rebranding (Marketing)
        Trust
        Dignity
        Clergy
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          Sex crimes
          Rebranding (Marketing)
          Trust
          Dignity
          Clergy
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        American Catholic Church
        Isocratean model
        rebranding
        rhetoric
        sexual abuse
      ab: This work represents an attempt to reimagine the American Catholic brand fractured by the clergy sexual abuse scandals and their official cover-up to save the Church from public embarrassment and humiliation, using Isocrates' theory of self-defense and self-representation as found in his Antidosis. Built over centuries of service in America, the Catholic Church and its brand enjoyed a high moral authority in American society. However, such a moral authority crumbled following the 2002 Boston Globe revelations that for decades the Church's hierarchy in the Archdiocese of Boston had sexually preyed on innocent children and vulnerable members. The result has been a crisis of faith and trust, lasting for over two decades in spite of the Church's efforts to create a safe environment for its children and vulnerable members, and to hold predator priests accountable. This project holds the view that, for the Church in America to rebuild its brand, it must embrace its core identity as a model institutional citizen that promotes the dignity of the human person, differentiate and dissociate itself from predator priests and their episcopal supporters, establish goodwill toward stakeholders, and make choices that give it moral advantage.
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