The finite subject and reflection in Jan Patočka.
How should we conceive of the relationship between finite subjectivity and reflection? And what implications does this have for the phenomenological method? This article addresses these questions by reconstructing the main pillars of Patočka's theory of the subject. I present three of Patočka's key...
| Publicado en: | Studies in East European Thought Vol. 77; no. 3; pp. 427 - 446 |
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| Formato: | Artículo |
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Springer Nature
Jun2025
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| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=185303230&site=ehost-live header: @attributes: shortDbName: hlh uiTerm: 185303230 longDbName: Humanities International Complete uiTag: AN controlInfo: bkinfo: jinfo: jid: 09259392 GGL jtl: Studies in East European Thought issn: 09259392 maglogo: N pubinfo: dt: Jun2025 vid: 77 iid: 3 pid: 237 pub: Springer Nature artinfo: ui: 185303230 10.1007/s11212-024-09646-1 ppf: 427 ppct: 19 formats: fmt: – @attributes: type: T – @attributes: type: P size: 985KB tig: atl: The finite subject and reflection in Jan Patočka. aug: au: Barcaro, Marco affil: Facoltà Teologica del Triveneto, via del Seminario 7, 35122, Padua, Italy su: Reflection (Philosophy) Religious studies Consciousness Phenomenology Argument sug: subj: Reflection (Philosophy) Religious studies Consciousness Phenomenology Argument keyword: Epoché Philosophy and Religious Studies Philosophy Reduction Reflection Sum Time World ab: How should we conceive of the relationship between finite subjectivity and reflection? And what implications does this have for the phenomenological method? This article addresses these questions by reconstructing the main pillars of Patočka's theory of the subject. I present three of Patočka's key arguments related to finitude, consciousness, and the world (the primacy of the sum, the reduction to immanence, and temporality); then, after every argument, I outline their implications for Patočka's philosophy. In particular, I highlight how Patočka's thought implies a repositioning of the subject in the world to which it ontologically belongs and a reassessment of the meaning of reflection. These theoretical assumptions open phenomenology to a different understanding of the subject than it had previously possessed and promote rich analysis of the movements of existence. The most important implication of Patočka's theory of finite subjectivity, however, concerns the concept of the world, which bear a significance that extends beyond its critical position vis-à-vis transcendental subjectivity. pubtype: Academic Journal doctype: Article src: R language: English refInfo: copyright: @attributes: flag: Y custom: Studies in East European Thought is a copyright of Springer, 2025. All Rights Reserved. item: Studies in East European Thought holder: Springer Nature dt: @attributes: year: 2025 holdings: @attributes: islocal: N |
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