ALGUNOS FUNDAMENTOS DE LA FILOSOFÍA REALISTA DE SANTO TOMÁS DE AQUINO PARA UNA VALORACIÓN DE LA INTELIGENCIA ARTIFICIAL (IA).
In 1956, the term artificial intelligence (AI) was introduced to refer to a technology that is capable of emulating the cognitive operations of the human being through the use of computer systems and computer programs in order to help decision-making in different areas of knowledge. However, it has...
| Published in: | Revista Perseitas Vol. 12; pp. 72 - 93 |
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| Format: | Article |
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Revista Perseitas
ene-dic2024
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| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=185396067&site=ehost-live header: @attributes: shortDbName: hlh uiTerm: 185396067 longDbName: Humanities International Complete uiTag: AN controlInfo: bkinfo: jinfo: jid: 23461780 H6CV jtl: Revista Perseitas issn: 23461780 maglogo: N pubinfo: dt: ene-dic2024 vid: 12 pid: 91492 pub: Revista Perseitas artinfo: ui: 185396067 10.21501/23461780.4724 ppf: 72 ppct: 21 formats: tig: atl: ALGUNOS FUNDAMENTOS DE LA FILOSOFÍA REALISTA DE SANTO TOMÁS DE AQUINO PARA UNA VALORACIÓN DE LA INTELIGENCIA ARTIFICIAL (IA). aug: au: Ocampo Ponce, Manuel affil: Doctor en Filosofía y Letras por la Universidad Anáhuac del Sur, Ciudad de México. Profesor investigador del Instituto de Humanidades en la Universidad Panamericana, Guadalajara, México su: Artificial intelligence Computer systems Computer software Digital technology Adjectives sug: subj: Artificial intelligence Computer systems Computer software Digital technology Adjectives keyword: Artificial Intelligence Common Good Justice Law Prudence Right Bien Común Derecho Inteligencia Artificial Justicia Ley Prudencia ab: In 1956, the term artificial intelligence (AI) was introduced to refer to a technology that is capable of emulating the cognitive operations of the human being through the use of computer systems and computer programs in order to help decision-making in different areas of knowledge. However, it has been questioned whether the adjective intelligence should be used for these uses of digital technology. Concern has also been raised about its ethical implications because artificial intelligence consists of non-autonomous systems that are not capable of free and responsible acts, which requires that they be guided by people. The purpose of this paper is to present some foundations of the realistic philosophy of Saint Thomas Aquinas that allow us to make an assessment of artificial intelligence. En 1956, se introdujo el término de inteligencia artificial (IA) para referirse a una tecnología que es capaz de emular las operaciones cognoscitivas del ser humano mediante el uso de sistemas computacionales y programas informáticos, con el fin de ayudar a la toma de decisiones en distintas áreas de conocimiento. Sin embargo, se ha llegado a cuestionar si debe emplearse el calificativo de inteligencia a esos usos de la tecnología digital. También, se ha generado preocupación sobre sus implicaciones éticas, debido a que la inteligencia artificial consiste en sistemas no autónomos que no son capaces de actos libres y responsables, lo cual exige que sean guiados por personas. Por tanto, el presente trabajo tiene como objeto presentar algunos fundamentos de la filosofía realista de santo Tomás de Aquino que nos permitan hacer una valoración de la inteligencia artificial. pubtype: Academic Journal doctype: Article src: R language: Portuguese refInfo: copyright: @attributes: flag: Y dt: @attributes: year: 2024 holdings: @attributes: islocal: N |
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