(Pseudo)Intellectualizing social conservatism: a critical account of anti-gender politics in Kerala, India.

Kerala, a Southern Indian state, has recently witnessed a new wave of religious and political opposition against 'gender politics', a term increasingly used to criticize progressive changes concerning gender and sexuality. This article positions the ongoing discursive shift around 'gender' in Kerala...

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Published in:Journal of Gender Studies Vol. 34; no. 5; pp. 684 - 699
Main Author: Vadakka Chandran, Rahul
Format: Article
Published: Taylor & Francis Ltd Jul2025
Subjects:
Online Access:View this record in EBSCOhost
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      dt: Jul2025
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        10.1080/09589236.2025.2467883
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        atl: (Pseudo)Intellectualizing social conservatism: a critical account of anti-gender politics in Kerala, India.
      aug:
        au: Vadakka Chandran, Rahul
        affil: Centre for Studies in Gender and Sexuality (CSGS), Ashoka University, Sonepat, India
      su:
        Kerala (India)
        Conservatism
        Gender
        Religion
        Nationalism
        Anti-gender movements
      sug:
        subj:
          Conservatism
          Gender
          Religion
          Nationalism
          Anti-gender movements
          Kerala (India)
      keyword:
        conservatism
        Hindu-nationalism
        Kerala
        religion
        conservatism
        Hindu-nationalism
        Kerala
        religion
      ab: Kerala, a Southern Indian state, has recently witnessed a new wave of religious and political opposition against 'gender politics', a term increasingly used to criticize progressive changes concerning gender and sexuality. This article positions the ongoing discursive shift around 'gender' in Kerala's public sphere as a distinctive anti-gender mobilization, emerging partly through ideological reliance on Western anti-gender movements and partly diverging from them. Through a critical discourse analysis of major events from the past 6 years, this paper traces the manufacturing of anti-gender mobilization in Kerala and its role as a new (pseudo)intellectual framework and vocabulary of social conservatism, emphasizing how trans-queer bodies and gender-just initiatives in educational spaces have become sites of 'gender debates'. Texts produced around these occurrences are analysed alongside insights from interviews with queer-trans student activists. By examining the ongoing interaction between numerous local and global agents of anti-gender politics, which surprisingly align with both fascist and anti-fascist, liberal and illiberal, secular and religious formations in Kerala, this paper suggests the necessity of rethinking the geo-political nuances involved in imagining liberatory political discourse.
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      doctype: Article
      src: R
    language: English
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