A Social Biography of Hopi Activist, Ernest Naquayouma.
Hopi activist, Ernest Naquayouma, was a co-founder of the American Indian Center in Chicago, which was the first urban, intertribal, Native-run community center in the United States (est. 1953). He is also well-known for the work he did with US ethnolinguist Benjamin Lee Whorf in the 1930s. Although...
| Publicado en: | American Indian Quarterly Vol. 48; no. 3; pp. 256 - 307 |
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| Formato: | Artículo |
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University of Nebraska Press
Summer2024
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| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=186946841&site=ehost-live header: @attributes: shortDbName: hlh uiTerm: 186946841 longDbName: Humanities International Complete uiTag: AN controlInfo: bkinfo: jinfo: jid: 0095182X AIQ jtl: American Indian Quarterly issn: 0095182X maglogo: N pubinfo: dt: Summer2024 vid: 48 iid: 3 pid: 758 pub: University of Nebraska Press artinfo: ui: 186946841 ppf: 256 ppct: 51 formats: fmt: – @attributes: type: T – @attributes: type: P size: 1.8MB tig: atl: A Social Biography of Hopi Activist, Ernest Naquayouma. aug: au: EDWARDS, ROBERT affil: PhD Candidate, University of California San Diego. su: Naquayouma, Ernest Hopi (North American people) Native American activists Whorf, Benjamin Lee Anthropological linguistics Group identity Native American history Pan-Indianism sug: subj: Naquayouma, Ernest Hopi (North American people) Native American activists Whorf, Benjamin Lee Anthropological linguistics Group identity Native American history Pan-Indianism keyword: American Indian center history of anthropology Hopi intertribal community Native diaspora Native modernity pan-Indianism Pueblo dance controversy self-determination movement survivance the urban Indian experience ab: Hopi activist, Ernest Naquayouma, was a co-founder of the American Indian Center in Chicago, which was the first urban, intertribal, Native-run community center in the United States (est. 1953). He is also well-known for the work he did with US ethnolinguist Benjamin Lee Whorf in the 1930s. Although the literature on these topics often mentions Naquayouma's name, the significance of his role in both of these stories has been largely overlooked. Recent scholarship has revealed a more in-depth picture of Naquayouma's biography. This has shed new light on the history of the American Indian Center and on Whorf's work. It has also invited a reappraisal of Naquayouma's significance as a historical actor. In this article Robert Edwards offers an overview of Naquayouma's life story to supplement the existing historical record. Edwards argues that Naquayouma's life illustrated three key features of the American Indian self-determination movement in the first half of the twentieth century: (1) the anti-colonial traditionalist politics of North American tribal nations; (2) the intertribal social networks that bridged reservations and urban centers across the country; and (3) the pan-Indianism social movement, which fostered a shared American Indian identity among diverse tribal groups. For these reasons, Naquayouma's story is relevant to the field of American Indian history. It is also relevant to American studies and science studies, insofar as it provides insight into the settler-colonial nature of US culture, and the subaltern politics of ethnographic consultants. pubtype: Academic Journal doctype: Article src: R language: English refInfo: copyright: @attributes: flag: Y custom: Copyright of American Indian Quarterly is the property of University of Nebraska Press and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. item: American Indian Quarterly holder: University of Nebraska Press dt: @attributes: year: 2024 holdings: @attributes: islocal: N |
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