Sri Aurobindo's Vision of Indian Nationalism and Culture: A Postcolonial Perspective.

Sri Aurobindo has been a pivotal figure in the Indian Renaissance of the late nineteenth and early twentieth centuries. His multifaceted personality holistically contributed to the revival of India's glorious cultural legacy. His writings invigorated the cadaverous psyche of colonized Indians and in...

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Publicado en:IUP Journal of English Studies Vol. 20; no. 2; pp. 78 - 89
Autor principal: Saxena, Shweta
Formato: Artículo
Publicado: IUP Publications Apr-Jun2025
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Acceso en línea:Ver este registro en EBSCOhost
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        10.71329/IUPJES/2025.20.2.78-88
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        au: Saxena, Shweta
        affil: Associate Professor, Business Communication, Jaipuria School of Business, Ghaziabad, Uttar Pradesh, India
      su:
        Elite (Social sciences)
        Activists
        Social background
        British colonies
        Religious leaders
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          Elite (Social sciences)
          Activists
          Social background
          British colonies
          Religious leaders
      keyword:
        Hegemony
        Hinduism
        National education
        Passive resistance
        Religion
      ab: Sri Aurobindo has been a pivotal figure in the Indian Renaissance of the late nineteenth and early twentieth centuries. His multifaceted personality holistically contributed to the revival of India's glorious cultural legacy. His writings invigorated the cadaverous psyche of colonized Indians and instilled courage in their hearts to shatter the shackles of slavery and bondage. His active life of a radical freedom fighter shook the foundations of the British Empire in India. This paper attempts to trace Aurobindo's evolution from a revolutionary youth to a spiritual leader, who touched the souls of millions of his followers and brought about an instrumental change in society both in pre- and post-independent India. The present paper adopts a postcolonial perspective to analyze the complex process of Aurobindo's transformation into a quintessential cultural hybrid, who clearly understood through his English upbringing and education that to be "English is not to be anglicized". Aurobindo's elite family background and his anglicized upbringing could have made him a pro-empire mimic man, but his enlightened soul guided him to take pride in his own race and culture and inspire others to do the same. His contribution to India's freedom struggle movement in different capacities, i.e., as a political activist, as a firebrand revolutionary, and as a Sant, has been systematically analyzed in the paper.
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