On private and public violence: Joseph García de León y Pizarro's ideology of rule (1780).

On 7 January 1780, officials of the audiencia of Quito gathered in the court's main salon for the first meeting of the new year. President don Joseph García de León y Pizarro addressed the ministers and their functionaries to explain his vision of sovereignty, the state, and juridical rule. He value...

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Publicado en:Colonial Latin American Review Vol. 34; no. 2; pp. 235 - 258
Autor principal: Black, Chad Thomas
Formato: Artículo
Publicado: Taylor & Francis Ltd Jun2025
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: On private and public violence: Joseph García de León y Pizarro's ideology of rule (1780).
      aug:
        au: Black, Chad Thomas
        affil: Department of History, University of Tennessee, Knoxville
      su:
        Violence
        Language & languages
        Bureaucracy
        Interorganizational relations
        Obedience
      sug:
        subj:
          Violence
          Language & languages
          Bureaucracy
          Interorganizational relations
          Obedience
      keyword:
        Bourbon reforms
        Joseph García de León y Pizarro
        monster
        Quito
        violence
      ab: On 7 January 1780, officials of the audiencia of Quito gathered in the court's main salon for the first meeting of the new year. President don Joseph García de León y Pizarro addressed the ministers and their functionaries to explain his vision of sovereignty, the state, and juridical rule. He valued the speech so much that he ordered the city's printer to publish the text as a pamphlet, the Discurso elocuente pronunciado en la renovación del Tribunal de la Real Audiencia. This article accepts García de León's assertion of the speech's importance. It provides a symptomatic reading of the pamphlet, attentive to its evocative and metaphorical language of violence and monstrosity in a demand for obedience in the judicial bureaucracy and argues that García de León's admonition to obedience inadvertently revealed the erosion of the pillars of a symbolic order that structured colonial rule for generations.
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