Ricoeur's Philosophy of Subjectivity at the Face of Foucauldian Genealogy of Power.

Ricoeur's reflection on subjectivity, developing in a hermeneutical direction, breaks up with Husserl's transcendental approach to subjectivity. He proposes in Oneself as Another (Ricoeur, 1992), a self-explication combining a non-transcendentalist phenomenological approach with hermeneutics and psy...

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Publicado en:Sophia Vol. 64; no. 3; pp. 555 - 567
Autor principal: Direk, Zeynep
Formato: Artículo
Publicado: Springer Nature Sep2025
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Ricoeur's Philosophy of Subjectivity at the Face of Foucauldian Genealogy of Power.
      aug:
        au: Direk, Zeynep
        affil: https://ror.org/00jzwgz36 College of Humanities and Social Sciences, Department of Philosophy, Koç Üniversitesi, Rumeli Feneri Yolu, Sarıyer, 34450, Istanbul, Türkiye
      su:
        Subjectivity
        Phenomenology
        Hermeneutics
        Psychoanalysts
        Self-perception
        Husserl, Edmund, 1859-1938
        Ricœur, Paul, 1913-2005
        Psychoanalysis
        Power (Social sciences)
        Foucault, Michel, 1926-1984
      sug:
        subj:
          Subjectivity
          Phenomenology
          Hermeneutics
          Psychoanalysts
          Self-perception
          Husserl, Edmund, 1859-1938
          Ricœur, Paul, 1913-2005
          Psychoanalysis
          Power (Social sciences)
          Foucault, Michel, 1926-1984
      keyword:
        Hermeneutics of the subject
        Phenomenology of subjectivity
        Politics
        Subjectivation
      ab: Ricoeur's reflection on subjectivity, developing in a hermeneutical direction, breaks up with Husserl's transcendental approach to subjectivity. He proposes in Oneself as Another (Ricoeur, 1992), a self-explication combining a non-transcendentalist phenomenological approach with hermeneutics and psychoanalysis. I argue that this new methodology can help Ricoeur to effectively respond to the challenge Foucault's thought presents to various phenomenological approaches to subjectivity. In the first part, I explain the reasons underlying Ricoeur's distancing himself from Husserl's Cartesian approach to subjectivity. In the second part, I focus on Foucault's genealogy of power underlying his rejection of the phenomenological approaches to subjectivity. In the last part, I discuss how Ricoeur conceives subjectivation via an eclectic approach that combines phenomenology with hermeneutics and psychoanalysis. Based on these three parts, I argue that Ricoeur's analysis can survive the Foucauldian critique.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: English
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