Alienated History, Alien Events.

Human history is largely shaped by human actions - most historical events are man-made, despite nature also playing a role. Yet, people often see these events as alien, as if shaped by something or someone else. For instance, many view man-made climate change as unrelated to humanity, while non-deni...

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Publicado en:Problems / Problemos Vol. 107; pp. 148 - 163
Autor principal: Gavrilin, Andrey
Formato: Artículo
Publicado: Vilnius University 2025
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Acceso en línea:Ver este registro en EBSCOhost
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        au: Gavrilin, Andrey
        affil: University of Tartu, Estonia
      su:
        Social alienation
        Alienation (Philosophy)
        Climate change
        Historical materialism
        Human behavior
        Presentism (Philosophy)
        Group decision making
        Historical source material
        Marx, Karl, 1818-1883
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          Social alienation
          Alienation (Philosophy)
          Climate change
          Historical materialism
          Human behavior
          Presentism (Philosophy)
          Group decision making
          Historical source material
          Marx, Karl, 1818-1883
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        Alienation
        Hartog
        Marx
        Philosophy of history
        Presentism
        Hartogas
        istorijos filosofija
        Marxas
        prezentizmas
        susvetimėjimas
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        Human history is largely shaped by human actions - most historical events are man-made, despite nature also playing a role. Yet, people often see these events as alien, as if shaped by something or someone else. For instance, many view man-made climate change as unrelated to humanity, while non-deniers often see no way to influence it collectively. This disconnection mirrors Marx's concept of alienation. I argue that alienation applies not only to labour but to all human-made outcomes, including historical events - this is a phenomenon I refer to as historical alienation. Estrangement from economic and political processes can lead people to feel that history is beyond their control. This perspective helps explain presentism and passivity in the face of crises, suggesting that increasing conscious participation in collective decision-making could mitigate these effects.
        Žmonių istoriją iš esmės suformavo žmonių veiksmai. Daugelis istorinių įvykių įvyko žmogaus dėka, nors gamta taip pat juose atliko savo vaidmenį. Tačiau žmonės dažnai į tokius įvykius žiūri kaip į svetimus, tarytum juos būtų suformavęs kažkoks kitas fenomenas ar veikėjas. Pavyzdžiui, žmogaus sukelta klimato kaita daugybės žmonių suvokime yra nesusijusi su žmonija, o tie, kas neneigia klimato kaitos, daugeliu atvejų nemato būdo kolektyviai paveikti šią kaitą. Šis atsietumas atspindi Marxo susvetimėjimo sąvoką. Straipsnyje teigiu, kad susvetimėjimas taikytinas ne tik darbui, tačiau ir visoms kitoms žmogaus sukeltoms pasekmėms, įskaitant ir istorinius įvykius - tai yra reiškinys, kurį vadinu istoriniu susvetimėjimu. Šis nutolimas nuo socioekonominių ir politinių procesų gali priversti žmones manyti, kad istorija yra už jų kontrolės ribų. Tokia perspektyva padeda paaiškinti prezentizmą bei pasyvumą krizių akivaizdoje. Todėl būtų galima teigti, kad augantis sąmoningas dalyvavimas kolektyviniame sprendimų priėmime galėtų sušvelninti šias pasekmes.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: English
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