| Sumario: | In this article we explore the curation and history of Torah scrolls on display at regional Holocaust museums in the United States in Atlanta, Skokie, Dallas, and Pittsburgh. Through a comparative analysis of four case studies, we interrogate a variety of Torah scroll installations across different museological landscapes and their educational, memorial, and socioreligious implications. An examination of regional Holocaust museums reveals the two-fold function Torahs have assumed. Considering that most visitors to regional Holocaust museums are not Jewish, Torah scrolls have become a primary means through which institutions teach "Judaism 101." Beyond this didactic function, these Torahs have also taken on the symbolic role of object survivor—standing as a memorial to their communities of origin and to the Shoah more generally. In this way, Torahs simultaneously represent a lived tradition and its destruction, which contributes to the creation of a uniquely sacred secular space.
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