Figuring Firmaments Toward a Literary Structure: Toward a Literary Structure of the Hasidic Homily.

This essay clarifies the nature, function, and rhetorical power of the Hasidic homily by delineating three principal literary elements: the informative, a normative message pertaining to belief or practice; the interpretive, the hermeneutical techniques and strategies employed to interpret canonical...

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Publicado en:Shofar: An Interdisciplinary Journal of Jewish Studies Vol. 43; no. 2; pp. 36 - 56
Autor principal: Moseson, Elly
Formato: Artículo
Publicado: Purdue University Press 2025
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Figuring Firmaments Toward a Literary Structure: Toward a Literary Structure of the Hasidic Homily.
      aug:
        au: Moseson, Elly
      su:
        Hermeneutics
        Figures of speech
        Rhetorical analysis
        Jewish literature
        Discourse analysis
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        subj:
          Hermeneutics
          Figures of speech
          Rhetorical analysis
          Jewish literature
          Discourse analysis
      keyword:
        Hasidic literature
        Hasidism
        homiletics
        literary theory
        rhetoric
      ab: This essay clarifies the nature, function, and rhetorical power of the Hasidic homily by delineating three principal literary elements: the informative, a normative message pertaining to belief or practice; the interpretive, the hermeneutical techniques and strategies employed to interpret canonical texts; and the figurative, the images, metaphors, tropes, and narratives that appear in the discourse. To demonstrate the heuristic value of distinguishing these elements, this study analyzes two representative homilies, one by Dov Ber, the Maggid of Mezritsh [Międzyrzecz], and the other by Simhah Bunim of Peshischa [Przysucha]. Each text is presented in Hebrew alongside an English translation and the three components are visually parsed in both versions; this is followed by a detailed explication of the homily and an analytical discussion of the role each component plays within the whole. The conclusion contends that systematic attention to the informative, interpretive, and figurative elements not only facilitates the interpretation and comprehension of individual homilies, but can also help clarify what is distinctive about Hasidic literature and the continuities and differences among its various schools and subtraditions.
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