Cosmology and the Problem of Evil: God and the Second Law.

For decades, a discussion has raged over the explanation of the peculiarity of our universe due to its fine-tuned constants. One explanation is that ours is one of an infinite number of randomly produced universes. Another is that a beginningless ground of nature or God produced our universe. The mo...

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Detalles Bibliográficos
Publicado en:Zygon: Journal of Religion & Science Vol. 60; no. 3; pp. 1 - 24
Autor principal: Cahoone, Lawrence
Formato: Artículo
Publicado: Open Library of Humanities Sep2025
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Acceso en línea:Ver este registro en EBSCOhost
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Sumario:For decades, a discussion has raged over the explanation of the peculiarity of our universe due to its fine-tuned constants. One explanation is that ours is one of an infinite number of randomly produced universes. Another is that a beginningless ground of nature or God produced our universe. The most serious argument against the notion of a God remains the problem of evil. But the same century that produced the idea of an evolutionary universe produced a "process" notion of God, rejecting omnipotence and omniscience and making God partly corporeal. The question lying behind the discussion of fine-tuned constants is what could have caused this particular universe, a world of order, disorder, and hazard, which took ten billion years to produce the local complexities of life and mind. One explanation is a God subject to internal limitations that apply to the universe as well. Such a Ground of Nature is likely not only to be partly physical but also subject to the laws of thermodynamics.