La mort sobtada de Joan I a la llum d'uns exemples d'Eiximenis.

Analysis of the theology of sudden death in the late Middle Ages, taking as a point of reference several religious and moral texts and some accounts of the «mors repentina et improvisa» of John I, King of Aragon (19/05/1396). At the same time, are also analyzed exempla from various works by Francesc...

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Publicado en:Scripta no. 25; pp. 269 - 290
Autor principal: RENEDO, XAVIER
Formato: Artículo
Publicado: Scripta des2025
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: La mort sobtada de Joan I a la llum d'uns exemples d'Eiximenis.
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        au: RENEDO, XAVIER
        affil: Universitat de Girona
      su:
        Sudden death
        Theology
        Divine providence
        Early death
        Middle Ages
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        subj:
          Sudden death
          Theology
          Divine providence
          Early death
          Middle Ages
      keyword:
        John I
        King of Aragon
        King of France
        Philip the Fair
        Political examples of Francesc Eiximenis
        Teology of the sudden death
        Étienne Tempier
        Exemples polítics de Francesc Eiximenis
        Felip el Bell
        Joan I
        rei d'Aragó
        rei de França
        Teologia de la mort sobtada
      ab:
        Analysis of the theology of sudden death in the late Middle Ages, taking as a point of reference several religious and moral texts and some accounts of the «mors repentina et improvisa» of John I, King of Aragon (19/05/1396). At the same time, are also analyzed exempla from various works by Francesc Eiximenis (circa 1330-1409), from the Dotzè del Crestià (1387) to the Vita Christi (1403), which have as protagonists kings who are punished by divine providence for their terrible management of public affairs.
        Anàlisi de la teologia de la mort sobtada de finals de l'Edat Mitjana prenent com a punt de referència diversos textos religiosos i morals i alguns relats de la 'mors repentina et improvisa' de Joan I, rei d'Aragó (19/05/1396). Alhora també s'analitzen 'exempla' de diverses obres d'Eiximenis, del Dotzè del Crestià (1387) a la Vita Christi (1403), que tenen com a protagonistes reis que són castigats per la divina providència per la seva pèssima gestió de la cosa pública.
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