The discursive construction of tradition and modernity in counter-homophobic discourses in China.

This study investigates the counter-homophobic discursive construction of tradition and modernity in China, focusing on Sina Weibo users' comments on anti-same-sex marriage arguments. The study reveals how proponents of same-sex marriage in China actively imagine and project a China that is inclusiv...

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Publicado en:Critical Discourse Studies Vol. 23; no. 1; pp. 38 - 56
Autor principal: Liu, Xuekun
Formato: Artículo
Publicado: Taylor & Francis Ltd Jan2026
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: The discursive construction of tradition and modernity in counter-homophobic discourses in China.
      aug:
        au: Liu, Xuekun
        affil: School of Foreign Languages, Central China Normal University, Wuhan, People's Republic of China
      su:
        Modernity
        Homophobia
        Weibo (Web resource)
        Same-sex marriage
        Postcolonial analysis
        Culture
        Gay rights
        China
      sug:
        subj:
          China
          Modernity
          Homophobia
          Weibo (Web resource)
          Same-sex marriage
          Postcolonial analysis
          Culture
          Gay rights
      keyword:
        Counter-homophobic discourse
        homocolonialism
        modernity
        postcolonial transnational perspective
        tradition
      ab: This study investigates the counter-homophobic discursive construction of tradition and modernity in China, focusing on Sina Weibo users' comments on anti-same-sex marriage arguments. The study reveals how proponents of same-sex marriage in China actively imagine and project a China that is inclusive of gay rights by (re)constructing China's tradition as tolerant of homosexuality and positioning China's pursuit of development and modernity as entailing gay rights development. Yet, analysis shows that the discursive construction of tradition may potentially romanticize China's tradition as if it were devoid of homophobia, and the discursive construction of modernity, by representing China's gay rights development as merely playing catch-up with the purportedly already modernized West, sometimes implicitly produces a homonationalist binary of modernism versus traditionalism. However, from a postcolonial transnational perspective, the paper argues that contrary to the homocolonialist representation of China as essentially homophobic, these discursive practices may work partially to confront and contest Western exceptionalism.
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    language: English
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      custom: Copyright of Critical Discourse Studies is the property of Taylor & Francis Ltd and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use.
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