THE CHURCH TRANSPLANTED TO AMERICA. TWO HISTORIOGRAPHIC DEBATES.

Over the last hundred years, five great historiographic debates have attempted to explain the rapid acceptance of the Christian faith in Mesoamerica and also in the Inca epoch. Of these five debates, two are studied, analysed and are subjected to criticism here: 1) whether the first Franciscan evang...

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Publicado en:Imago Temporis. Medium Aevum Vol. 19; pp. 123 - 144
Autor principal: Saranyana Closa, Josep-Ignasi
Formato: Artículo
Publicado: Consolidated Medieval Studies Research Group Space, Power & Culture 2025
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: THE CHURCH TRANSPLANTED TO AMERICA. TWO HISTORIOGRAPHIC DEBATES.
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        au: Saranyana Closa, Josep-Ignasi
        affil: Universidad de Navarra Spain.
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        New Spain
        Erasmus, Desiderius, d. 1536
        Incas
        Indigenous peoples of Mexico
        Evangelistic work
        Christianity
        Indigenous peoples of South America
        Sixteenth century
        United States
        Mesoamerican region
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          United States
          Mesoamerican region
          New Spain
          Erasmus, Desiderius, d. 1536
          Incas
          Indigenous peoples of Mexico
          Evangelistic work
          Christianity
          Indigenous peoples of South America
          Sixteenth century
      keyword:
        Erasmism
        Erasmus of Rotterdam
        Evangelisation of New Spain
        Joachim of Fiore
        Joachimism
        Desiderius Erasmus Roterodamus
        Erasmismus
        Evangelizatio Novae Hispaniae
        Ioachim Florensis
        Ioachimismus
      ab: Over the last hundred years, five great historiographic debates have attempted to explain the rapid acceptance of the Christian faith in Mesoamerica and also in the Inca epoch. Of these five debates, two are studied, analysed and are subjected to criticism here: 1) whether the first Franciscan evangelisation in the central valleys of New Spain was encouraged by "Joachimite" ideal; and 2) if a new spirituality penetrated New Spain, hand in hand with the writings of Erasmus, which would have facilitated the approach of the indigenous peoples to the Catholic faith and would have been a spiritual relaxation for the Spaniards transplanted to America, especially to Tierra Firme, in the first half of the sixteenth century.
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      custom: Copyright of Imago Temporis. Medium Aevum is the property of Consolidated Medieval Studies Research Group Space, Power & Culture and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use.
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