Missing pieces and body parts: On bodily integrity and political violence.

While much attention is paid to what happens to dead bodies after political violence, disaster, or atrocity, less attention has been paid to body parts, despite the wide-ranging efforts, both material (often forensic) and discursive, to reconstitute or resuscitate the whole dead body. Materializing...

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Publicado en:Death Studies Vol. 50; no. 3; pp. 373 - 384
Autor principal: Auchter, Jessica
Formato: Artículo
Publicado: Taylor & Francis Ltd 2026
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Missing pieces and body parts: On bodily integrity and political violence.
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        au: Auchter, Jessica
        affil: Université Laval, Québec City, Québec, Canada
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          Crime prevention
          Humanism
          Power (Social sciences)
          Violence
          Social justice
          Debate
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          War
          Terrorism
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          Business
          Publishing
          Suicide
          Practical politics
          Public administration
          Corporations
          Interment
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          DNA analysis
          Organs (Anatomy)
          Forensic medicine
      ab: While much attention is paid to what happens to dead bodies after political violence, disaster, or atrocity, less attention has been paid to body parts, despite the wide-ranging efforts, both material (often forensic) and discursive, to reconstitute or resuscitate the whole dead body. Materializing the whole body is often considered key to truth-telling mechanisms and for closure for family members of the missing and dead, thus the body part is often posited as a problem in need of a solution. We are seeing, largely due to advances in forensic technologies, an increasing belief that all body parts can be identified and distinguished from other materials, and should, therefore, be recovered and repatriated to the whole body in its death. To explore this dynamic, I make two key arguments. First, I suggest that reassembling bodies is framed as a mechanism of re-subjectification that is key to reconciliation and justice after political violence. A body part is an object, but a dead body is in most contexts still considered a subject, even dead, so putting a dead body back together is considered re-humanizing and gives the dead body back its political agency. Second, I suggest that when this cannot be done materially due to the obstacles posed by modern warfare, we often see governance techniques that seek to do so discursively.
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    language: English
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