Penal power and "bare" subjects in North Korea: Historical perspectives on a gulag society.

The penal power of the Democratic People's Republic of Korea (DPRK) has revived the traditional politics of extreme punishment amidst the erosion of the discipline that was essential for the blueprint for socialist ideals. During the period of state formation, the DPRK regime tried to rehabilitate l...

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Publicado en:Asian Affairs: An American Review Vol. 53; no. 1; pp. 1 - 15
Autor principal: Kang, Jin Woong
Formato: Artículo
Publicado: Taylor & Francis Ltd Jan-Mar2026
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Acceso en línea:Ver este registro en EBSCOhost
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      dt: Jan-Mar2026
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      pub: Taylor & Francis Ltd
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        atl: Penal power and "bare" subjects in North Korea: Historical perspectives on a gulag society.
      aug:
        au: Kang, Jin Woong
      su:
        North Korea
        Foucault, Michel, 1926-1984
        State power
        Concentration camps
        Social control
        Correctional institutions
        Corporal punishment
        Social processes
        Political prisoners
        Koreans
      sug:
        subj:
          State power
          Concentration camps
          Social control
          Correctional institutions
          Corporal punishment
          Social processes
          Political prisoners
          North Korea
          Correctional Institutions
          Provincial correctional services
          Federal correctional services
          Other Residential Care Facilities
          Koreans
          Foucault, Michel, 1926-1984
      keyword:
        bare life
        disciplinary power
        gulag
        prison
        sovereignty
        The DPRK
        bare life
        disciplinary power
        gulag
        prison
        sovereignty
        The DPRK
      ab: The penal power of the Democratic People's Republic of Korea (DPRK) has revived the traditional politics of extreme punishment amidst the erosion of the discipline that was essential for the blueprint for socialist ideals. During the period of state formation, the DPRK regime tried to rehabilitate lawbreakers, including political prisoners, to an active role in society through modern penal and prison systems and socialist correction. However, the regime still repressed political criminals and prisoners who rejected such a disciplinary power, and this developed after the early 1990s into neo-traditional penal practices with extreme forms of corporal punishments, such as public executions. The penal power of the DPRK lost the legitimacy of its rule by producing dissidents and a "hostile" class that has now expanded into the entire society. In the contemporary DPRK, homo sacer is an entity of "bare life," excluded from national laws and order, and thus paradoxically reinforcing the country's sovereignty. North Korean citizens have been disciplined in a repressive system that exerts control over the collective "bare life" of all individuals. By interweaving the perspectives of Foucault's disciplinary power and Agamben's sovereign power, this article examines how the DPRK's disciplinary penal power has been transformed into the politics of gulag.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: English
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