Normative anti-normativity: when Dugin reads queer theory.

In line with a recent rise in anti-LGBTQ discourse within conservative Russian politics, Aleksandr Dugin has increasingly critiqued "postmodern" theories that allegedly underpin social diversity (sexual, gender, racial, etc.) within the West: queer theory, post-structuralism, and other theoretical a...

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Publicado en:Studies in East European Thought Vol. 78; no. 1/2; pp. 263 - 283
Autor principal: Wilson, Trevor
Formato: Artículo
Publicado: Springer Nature Apr2026
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Normative anti-normativity: when Dugin reads queer theory.
      aug:
        au: Wilson, Trevor
        affil: https://ror.org/02smfhw86 Virginia Tech, Blacksburg, USA
      su:
        Queer theory
        Western countries
        Philosophers
        Homophobia
        Cultural imperialism
        Postmodernism (Philosophy)
        Political science
        Eurasia
        Russia
      sug:
        subj:
          Eurasia
          Russia
          Queer theory
          Western countries
          Philosophers
          Homophobia
          Cultural imperialism
          Postmodernism (Philosophy)
          Political science
      keyword:
        Aleksandr Dugin
        Communication and Culture Cultural Studies History and Archaeology Historical Studies
        Gender studies
        Postmodernism
        Studies in Human Society Political Science Philosophy and Religious Studies Philosophy Language
      ab: In line with a recent rise in anti-LGBTQ discourse within conservative Russian politics, Aleksandr Dugin has increasingly critiqued "postmodern" theories that allegedly underpin social diversity (sexual, gender, racial, etc.) within the West: queer theory, post-structuralism, and other theoretical accounts of identity and alterity. In Dugin's argument for a political philosophy of Eurasianism, the Western endorsement of multiculturalism and pluralism is indicative of individualism and "Atlanticist" liberalism, therefore at odds with the traditional, nationalist collectivism of Eurasia. In this light, queer theory is a Western imposition whose philosophical premises directly contradict native, Russian traditions. Dugin's attack on queer theory, however, mark a departure from the philosopher's earlier career within the National Bolshevik movement. Throughout the nineties, Dugin was relatively sympathetic with the nascent LGBT movement in Russia: specifically within the political and philosophical circles of National Bolshevism, in which such figures as Eduard Limonov and Slava Mogutin coalesced with fascists and communists around a broad critique of Western capitalism and openly embraced homoeroticism and countercultural, queer dissidence. Dugin's links to the LGBT movement are even relatively mainstream: his first wife, Evgeniia Debrianskaia, was a prominent gay activist, and both Debrianskaia and Dugin for a time viewed the Eurasianism's goals as aligned with that of LGBT activism in Russia. This article examines the development of Dugin's political philosophy in the context of his reading of queer theory. It first discusses the link in historical terms, in the connections between Dugin's early post-Soviet career and post-Soviet Russian gay activism. The article then focuses on Dugin's philosophy of "multipolarity," as a form of resistance to universalist, American hegemony, in order to illustrate how Dugin's Eurasianist account of political "anti-normativity" both aligns and contradicts with his reading of queer theory. The article concludes with comments on the globalization of queer theory, cultural imperialism, and its relationship to Dugin's geopolitics.
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    language: English
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