Al Glitter de Guerra: cyborg movidas, Instagram and feminist protest in Mexico.

Latin American feminists have theorised the intersection between women's bodies and the territories they inhabit via cuerpo-territorio. Adding a new layer of complexity, this article turns to the way Instagram has become another space where women navigate this relationship. I use the August 2019 fem...

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Publicado en:Third World Quarterly Vol. 47; no. 2; pp. 344 - 361
Autor principal: Loyola-Hernández, Laura
Formato: Artículo
Publicado: Taylor & Francis Ltd Feb2026
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Acceso en línea:Ver este registro en EBSCOhost
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        affil: School of Geography, University of Leeds, Leeds, UK
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        Mexico
        Haraway, Donna Jeanne, 1944-
        Protest movements
        Feminism
        Public demonstrations
        Cyborgs
        Latin Americans
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        cuerpo-territorio
        Feminist cyborg
        hashtag activism
        Instagram
        protest
        cuerpo-territorio
        Feminist cyborg
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      ab: Latin American feminists have theorised the intersection between women's bodies and the territories they inhabit via cuerpo-territorio. Adding a new layer of complexity, this article turns to the way Instagram has become another space where women navigate this relationship. I use the August 2019 feminist protests against the government and police in Mexico accompanied by the hashtags #NoMeCuidanMeViolan (they don't take care of me, they rape me), #NoNosCuidanNosViolan (they don't take care of us, they rape us), #MeCuidanMisAmigasNoLaPolicia (my friends take care of me not the police) and #ExigirJusticiaNoEsProvocacion (demanding justice is not a provocation) to show how women reclaim their bodies in both material and virtual spaces. Based on Donna Haraway's and Chela Sandoval's work I use the term cyborg movidas to examine how Mexican feminist activists engaged in protest as a technology of resistance. Cyborg movidas are the collective embodiment of political manoeuvres influenced by emotions such as rage and love, which defy rigid boundaries of human–non-human, digital–physical, body–space and individual–collective relations. Such movidas allow us to imagine activism as a collective possibility of socio-political change.
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