'Subjectless' Subjectivity: Anscombe and Sartre on Self-Consciousness.

Anscombe famously argues that 'I' is not a referring expression, otherwise, a 'Cartesian Ego' would inevitably appear. She thinks the form of self-consciousness expressed in 'I' is 'subjectless': it is consciousness that does not involve a self-object (or Ego). Sartre's theory of consciousness offer...

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Publicado en:Problems / Problemos Vol. 108; pp. 95 - 110
Autor principal: Li, Zhihan
Formato: Artículo
Publicado: Vilnius University 2025
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: 'Subjectless' Subjectivity: Anscombe and Sartre on Self-Consciousness.
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        au: Li, Zhihan
        affil: Tsinghua University, Beijing, China
      su:
        Self-consciousness (Awareness)
        Subjectivity
        Sartre, Jean-Paul, 1905-1980
        Anscombe, G. E. M. (Gertrude Elizabeth Margaret), 1919-2001
        Existentialism
        Philosophers
        Phenomenology
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        subj:
          Self-consciousness (Awareness)
          Subjectivity
          Sartre, Jean-Paul, 1905-1980
          Anscombe, G. E. M. (Gertrude Elizabeth Margaret), 1919-2001
          Existentialism
          Philosophers
          Phenomenology
      keyword:
        Anscombe
        bodily awareness
        Sartre
        self-consciousness
        self-reference
        autoreferencija
        Sartre'as
        savimonė
        savo kūno suvokimas
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        Anscombe famously argues that 'I' is not a referring expression, otherwise, a 'Cartesian Ego' would inevitably appear. She thinks the form of self-consciousness expressed in 'I' is 'subjectless': it is consciousness that does not involve a self-object (or Ego). Sartre's theory of consciousness offers a strikingly parallel and mutually illuminating framework. He similarly denies the presence of the Ego within consciousness, arguing instead that the Ego is a transcendent object constructed through reflection. For both of them, the fundamental form of self-consciousness is pre-reflective. I argue that Anscombe's position encounters two difficulties: (1) how the non-referential 'I' can express subjectivity, and (2) how self-consciousness is about an embodied subject. I propose that Sartre's accounts of (1) the 'fundamental ipseity' and (2) the 'lived body' offer a phenomenological framework that helps to respond to Anscombe's difficulties.
        Gerai žinoma, kad Anscombe teigia, jog „aš“ į nieką nenurodo, kadangi kitu atveju neišvengiamai pasirodytų „dekartiškas ego“. Anscombe mano, kad savimonės forma, išreikšta kaip „aš“, yra „besubjektė“: tai yra sąmonė, kuri neįtraukia savęs kaip objekto (arba Ego). Sartre'o sąmonės teorija mums siūlo neįtikėtinai panašią schemą; Anscombe ir Sartre'o teorijos patikslina viena kitą. Sartre'as panašiai neigia Ego sąmonėje, vietoj to teigdamas, kad Ego yra transcendentinis objektas, konstruojamas pasitelkiant refleksiją. Tiek Anscombe, tiek ir Sartre'as laikosi nuostatos, kad pamatinė savivokos forma yra ikirefleksyvi. Aš teigiu, kad, laikantis Anscombe pozicijos, iškyla dvi problemos: 1) kaip nereferencinis „aš“ gali išreikšti subjektiškumą; bei 2) kaip savimonė gali būti susijusi su kūnišku subjektu. Teigiu, kad Sartre'o 1) „pamatinė savastis“ bei 2) „gyvenamasis kūnas“ atveria fenomenologinę prieigą, galinčią padėti išspręsti problemas, su kuriomis susiduria Anscombe teorija.
      pubtype: Academic Journal
      doctype: Article
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    language: English
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