Gedulas kaip ontologinis pokytis.

Mourning is often framed as a sequence of emotions that can be described, experienced, 'completed' and then followed by a return to a previous 'normal' state. In the article, I argue that mourning is a substantially more profound existential experience. I propose that the death of a loved one consti...

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Publicado en:Problems / Problemos Vol. 108; pp. 110 - 124
Autor principal: Gintautaitė, Agnė
Formato: Artículo
Publicado: Vilnius University 2025
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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      dt: 2025
      vid: 108
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      pub: Vilnius University
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        10.15388/Problemos.2025.108.8
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        atl: Gedulas kaip ontologinis pokytis.
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        au: Gintautaitė, Agnė
        affil: Vytauto Didžiojo universitetas, Lietuva
      su:
        Phenomenology
        Discontinuity (Philosophy)
        Time perception
        Theory (Philosophy)
        Somatic sensation
        Bereavement
        Cave, Nick, 1959-
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        subj:
          Phenomenology
          Discontinuity (Philosophy)
          Time perception
          Theory (Philosophy)
          Somatic sensation
          Bereavement
          Cave, Nick, 1959-
      keyword:
        Malabou's destructive plasticity
        mourning
        phenomenology of mourning
        the lived body
        gedulas
        gedulo patirties fenomenologija
        gyvenamasis kūnas
        Malabou destruktyvus plastiškumas
      ab:
        Mourning is often framed as a sequence of emotions that can be described, experienced, 'completed' and then followed by a return to a previous 'normal' state. In the article, I argue that mourning is a substantially more profound existential experience. I propose that the death of a loved one constitutes an existential rupture, and mourning is a transformation: of the subject's structure and ontological self-awareness. The aim of this article is to explore how mourning affects the perception of time and the connection between body and consciousness. Mourning is not a process to be overcome or healed, but rather a plastic transformation without a guarantee of becoming a better or worse subject. The relationship with the deceased also does not simply disappear; rather, it is transformed, simultaneously reshaping the mourner's ontological self-understanding. The research method is phenomenological reconstruction: an analysis of mourning (published recollections and work by the artist Nick Cave following the death of his son), interpreted through classical phenomenological texts and Catherine Malabou's theory of plasticity. The main phenomenological thinkers referenced are Alfred Schutz, Maurice Merleau-Ponty, and Saulius Geniušas.
        Gedulas dažnai įrėminamas kaip emocijų seka, kurią galima aprašyti, išgyventi, „užbaigti“ ir grįžti į ankstesnę „normalią“ būklę. Straipsnyje siekiu atskleisti, kad gedulas yra kur kas gilesnė egzistencinė patirtis. Laikausi požiūrio, kad artimojo mirtis -- tai egzistencinis lūžis, o gedulas -- tai transformacija: subjekto struktūros ir ontologinės savimonės. Straipsnio tikslas -- atskleisti, kaip gedulas veikia laiko suvokimą, kūno ir sąmonės jungtį. Gedulas -- tai ne procesas, kurį reikia įveikti ar išgydyti, o plastinė transformacija be garantijos į kokybiškesnį ar blogesnį subjektą. Santykis su mirusiuoju taip pat neišnyksta -- jis pakinta kartu keisdamas ir gedinčiojo ontologinę savivoką. Tyrimo metodas -- fenomenologinė rekonstrukcija, analizuojant gedulo patirties liudijimą (publikuotus menininko Nicko Cave'o užrašus ir kūrybą po sūnaus mirties), interpretuojant jį pagal fenomenologinius tekstus bei Catherine Malabou plastiškumo teoriją. Pagrindiniai fenomenologinių teorijų autoriai: Alfredas Schutzas, Maurice'as Merleau-Ponty, Saulius Geniušas, Janas Patočka, J. Toddas DuBose.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: Lithuanian
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