Vocile înăbușite ale orbilor. Semnificații ale tăcerii în Lumina ce se stinge..., Dumineca orbului și Despre eroi și morminte.

This paper aims to demonstrate how, in The Light That Goes Out..., The Sunday of the Blind Man, and On Heroes and Tombs, blindness represents simultaneously a privileged and a damned condition for the blind people. Whether they go down the spiral of silence that is specific to a minority group, or t...

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Publicado en:Communication Interculturelle et Littérature / Comunicare Interculturală şi Literatură no. 2; pp. 1 - 15
Autor principal: Lazăr, Maria
Formato: Artículo
Publicado: Comunicare Interculturala si Literatura 2025
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        atl: Vocile înăbușite ale orbilor. Semnificații ale tăcerii în Lumina ce se stinge..., Dumineca orbului și Despre eroi și morminte.
      aug:
        au: Lazăr, Maria
        affil: Universitatea „1 Decembrie 1918” din Alba Iulia
      su:
        Blindness
        Occultism
        Discourse analysis
        Social marginality
        Transcendence (Philosophy)
        Demonology
        Peace of mind
      sug:
        subj:
          Blindness
          Occultism
          Discourse analysis
          Social marginality
          Transcendence (Philosophy)
          Demonology
          Peace of mind
      keyword:
        blindness
        isolation
        occult
        sacred
        silence
      ab: This paper aims to demonstrate how, in The Light That Goes Out..., The Sunday of the Blind Man, and On Heroes and Tombs, blindness represents simultaneously a privileged and a damned condition for the blind people. Whether they go down the spiral of silence that is specific to a minority group, or they practice a kind of ritual silence, be it sacred or demonic, the mystery that surrounds blind people is maintained by insufficient communication. "God's blind man" used silence as an instrument for facilitating his soul's salvation, but silence is also a reflection of his inner peace. The exact opposite kind of blind people are described by Fernando Vidal Olmos, whom he considers demonic agents, the silence surrounding them creating the ideal context for the development of a secret society. Making contact with the occult world, Cesare gradually adopts silence, while simultaneously accepting the status of a blind man. The type of silence - voluntary of involuntary - is determined by the blind person's status, such as that of the puppet of an occult force, that of the leader of the organisation that controls the entire world, or that of a devoted servant of God. An ascetic beggar, a personification of the demonic, or a regular person, the blind individual displays different kinds of silence as his preferred method of communication: transcendental, demonic or based on absence.
      pubtype: Academic Journal
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      src: R
    language: Romanian
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