Ciappelletto's Contrition and Canon Law's Drunk Saint (Audivimus [Liber Extra 3.45.1], De penitentia, Decameron 1.1).

This essay proposes two new intertexts from major collections of canon law for the first tale of Boccaccio's Decameron , Ser Ciappelletto's fraudulent confession and subsequent veneration as a saint. In the decretal Audivimus , collected in the Liber Extra (1234), the pope forbids the veneration of...

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Publicado en:MLN Vol. 141; no. 1; pp. 49 - 62
Autor principal: Delmolino, Grace
Formato: Artículo
Publicado: Johns Hopkins University Press Jan2026
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Ciappelletto's Contrition and Canon Law's Drunk Saint (Audivimus [Liber Extra 3.45.1], De penitentia, Decameron 1.1).
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        Canon law
        Decameron (Book : Boccaccio)
        Saints
        Literary characters
        Atonement
        Literature
        Boccaccio, Giovanni, 1313-1375
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        subj:
          Canon law
          Decameron (Book : Boccaccio)
          Saints
          Literary characters
          Atonement
          Literature
          Boccaccio, Giovanni, 1313-1375
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        Boccaccio's Decameron
        Contrition
        Gratian's Decretum (Treatise on Penance)
        Liber Extra
        Ontology
        Penance End Page 49
      ab: This essay proposes two new intertexts from major collections of canon law for the first tale of Boccaccio's Decameron , Ser Ciappelletto's fraudulent confession and subsequent veneration as a saint. In the decretal Audivimus , collected in the Liber Extra (1234), the pope forbids the veneration of a drunk man as a saint; this text sets up a distilled version of Decameron 1.1's plot and similarly casts uncertainty on the role of the intercessor in the veneration of uncanonized saints. And with the tale's invocation of Ciappelletto's contrition—a possibility raised only to be discarded as profoundly improbable— Decameron 1.1 hearkens to Gratian's De penitentia. For Boccaccio and Gratian alike, contrition (or its absence) is a site of temporal and ontological meditation, and Boccaccio uses ideas from canon law to probe the practical and epistemological stakes of last-minute deathbed repentance after a life of fraud.
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