| Sumario: | This article examines the presence of Jewish elements in selected texts from the Greek Magical Papyri (PGM), including the Prayer of Jacob, Charm of Pibechis, Eighth book of Moses, and A love spell of attraction. Through textual and comparative analysis, it argues that Jewish divine names, biblical figures, and ritual registers operate not as markers of Jewish authorship or confessional identity, but as adaptable sources of ritual authority within a broader syncretic repertoire. Hebrew-associated names such as Iaō, Sabaōth, and Adōnai are shown to circulate alongside Egyptian, Greco-Roman, and early Christian elements in efficacy-driven ritual collections shaped by performance, technical competence, and persuasive power. By situating these texts against both Greco-Egyptian magical traditions and materially attested Jewish magical corpora, the study demonstrates that syncretism in the PGM reflects pragmatic strategies of ritual authentication rather than the fusion of coherent belief systems. The article, therefore, contributes to ongoing debates on syncretism, authority, and religious interaction in Late Antiquity by foregrounding practice, transmission, and ritual expertise over rigid notions of religious identity.
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