The Coerced Conscience, written by Gais Amy.

The main focus of this study is the complex and contested nature of liberty of conscience in liberal political thought, as explored through the intellectual history of seventeenth-century thinkers John Milton, Thomas Hobbes, Baruch Spinoza, and Pierre Bayle. The author argues that these foundational...

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Detalles Bibliográficos
Publicado en:Hobbes Studies Vol. 39; no. 1; pp. 88 - 94
Autor principal: Beiner, Ronald
Formato: Book Review
Publicado: Brill Academic Publishers 2026
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        atl: The Coerced Conscience, written by Gais Amy.
      aug:
        au: Beiner, Ronald
        affil: Department of Political Science, 7938 University of Toronto, Toronto, ON, Canada
      su:
        Liberty of conscience
        Political philosophy
        Philosophers
        Hobbes, Thomas, 1588-1679
        Milton, John, 1608-1674
        Religious tolerance
        Political systems
        Bayle, Pierre, 1647-1706
      sug:
        subj:
          Liberty of conscience
          Political philosophy
          Philosophers
          Hobbes, Thomas, 1588-1679
          Milton, John, 1608-1674
          Religious tolerance
          Political systems
          Bayle, Pierre, 1647-1706
      ab: The main focus of this study is the complex and contested nature of liberty of conscience in liberal political thought, as explored through the intellectual history of seventeenth-century thinkers John Milton, Thomas Hobbes, Baruch Spinoza, and Pierre Bayle. The author argues that these foundational theorists recognized liberty of conscience as inherently contentious and subject to limits, balancing individual conscience against the demands of law and political order. While Milton and Bayle emphasize the cultivation and protection of conscience and toleration, Hobbes and Spinoza express ambivalence due to concerns about social stability and sovereign authority. The book also highlights Bayle’s more radical inclusivity in toleration and deliberately excludes John Locke to challenge his dominant position in discussions of early liberal toleration. The concluding chapter connects these historical debates to contemporary political controversies over conscience claims, noting their association with diverse ideological perspectives.
      pubtype: Review
      doctype: Book Review
      src: R
    language: English
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