New respect for the haughty cannibals.

Representations of the Western cannibal have metamorphosed since Herodotus first recorded the practice of anthropophagy. These images of the cannibal have been intefrtwined with philosophical, religious and metaphorical representations, far removed from the indigenous interpretations of ritual anthr...

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Published in:Mortality Vol. 31; no. 2; pp. 527 - 541
Main Authors: Whitfield, Jerome T., Alpers, Michael P.
Format: Article
Published: Taylor & Francis Ltd May2026
Subjects:
Online Access:View this record in EBSCOhost
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        atl: New respect for the haughty cannibals.
      aug:
        au:
          Whitfield, Jerome T.
          Alpers, Michael P.
        affil:
          MRC Prion Unit at UCL, UCL Institute of Prion Diseases, London, UK
          Papua New Guinea Institute of Medical Research, Goroka, Papua new Guinea
          Division of Health Sciences, Curtin University, Perth, Australia
      su:
        Papua New Guinea
        Attitudes toward death
        Death
        Interviewing
        Ethnology
        Cultural values
        Rites & ceremonies
        Food habits
        Medicine
        Research funding
        Religion & medicine
        Funeral industry
        Descriptive statistics
      sug:
        subj:
          Attitudes toward death
          Death
          Interviewing
          Ethnology
          Cultural values
          Rites & ceremonies
          Food habits
          Medicine
          Papua New Guinea
          Funeral Homes and Funeral Services
          Research funding
          Religion & medicine
          Funeral industry
          Descriptive statistics
      keyword:
        anthropophagy
        Cannibalism
        Fore
        transubstantiation
        transumption
        anthropophagy
        Cannibalism
        Fore
        transubstantiation
        transumption
      ab: Representations of the Western cannibal have metamorphosed since Herodotus first recorded the practice of anthropophagy. These images of the cannibal have been intefrtwined with philosophical, religious and metaphorical representations, far removed from the indigenous interpretations of ritual anthropophagic practices. In this paper, we examine the imaginary cannibal of Western discourse and then compare Western medicinal cannibalism and the Catholic Eucharist with the mortuary anthropophagy of the South Fore people of Papua New Guinea. This comparison revealed underlying similarities in their beliefs of immortal essences which could be transferred from the dead to the living to ward off the inevitability of death. These findings removed long-established racist boundaries between indigenous anthropophagi and Western observers.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: English
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