How and Why the Quyllurit’i Pilgrimage Is Related to the Tupac Amaru Rebellion.
This article analyzes historical claims about the Quyllurit’i pilgrimage (Cuzco, Peru). First, it discusses its relationship to Inka rituals and the Tupac Amaru rebellion. It shows that the way the rebellion affected the Ocongate church in 1782 was crucial for the later inscription of 1783 as the ye...
| Publicado en: | Latin American Research Review Vol. 61; no. 2; pp. 253 - 272 |
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| Formato: | Artículo |
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Cambridge University Press
Jun2026
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| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=ssf&AN=193443771&site=ehost-live header: @attributes: shortDbName: ssf uiTerm: 193443771 longDbName: Social Sciences Full Text (H.W. Wilson) uiTag: AN controlInfo: bkinfo: jinfo: jid: 00238791 LAR jtl: Latin American Research Review issn: 00238791 maglogo: N pubinfo: dt: Jun2026 vid: 61 iid: 2 pid: 15979 pub: Cambridge University Press artinfo: ui: 193443771 10.1017/lar.2025.10085 ppf: 253 ppct: 19 formats: fmt: @attributes: type: P size: 1.4MB tig: atl: How and Why the Quyllurit’i Pilgrimage Is Related to the Tupac Amaru Rebellion. aug: au: Salas Carreño, Guillermo affil: Pontificia Universidad Católica del Perú, Lima, Perú. su: Pilgrims & pilgrimages Rites & ceremonies Resistance (Philosophy) Incas Merchants sug: subj: Pilgrims & pilgrimages Rites & ceremonies Resistance (Philosophy) Incas Merchants keyword: alpaca wool Andes archive archivo hacienda lana de alpaca peregrinación pilgrimage Túpac Amaru Tupac Amaru archivo lana de alpaca peregrinación Túpac Amaru alpaca wool Andes archive archivo hacienda lana de alpaca peregrinación pilgrimage Túpac Amaru Tupac Amaru archivo lana de alpaca peregrinación Túpac Amaru ab: This article analyzes historical claims about the Quyllurit’i pilgrimage (Cuzco, Peru). First, it discusses its relationship to Inka rituals and the Tupac Amaru rebellion. It shows that the way the rebellion affected the Ocongate church in 1782 was crucial for the later inscription of 1783 as the year of the pilgrimage’s miracle. It then analyzes how the conflicts between the Ocongate merchants and the hacienda Lauramarca over the commercialization of colono alpaca wool in the late nineteenth and early twentieth centuries are related to the creation of the first written account of the pilgrimage’s origins. This account was written in 1932, using the local archive shaped by the Great Rebellion, but without any evidence of anything that happened in 1783 in what is now the Quyllurit’i shrine. As the pilgrimage expanded beyond Ocongate, scholars who studied the pilgrimage in the 1970s used this first account to hypothesize its relationship to the Great Rebellion within tropes of indigenous cultural authenticity, continuity, and resistance. pubtype: Academic Journal doctype: Article src: R language: English refInfo: copyright: @attributes: flag: N holdings: @attributes: islocal: N |
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