ON CATACHRESIS AND THE DECONSTRUCTION OF HISTORY: IS THERE ANYTHING MESSIANIC ABOUT FILIPINIZATION?

The notion of history as a text to be deconstructed has been a staple of much advancement in the treatment of the discipline as a literary work. In the Philippines however, very few historians have taken note of the fact that the writing of history is subject to its own rhetorical devices and effect...

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Publicado en:Prajñā Vihāra: Journal of Philosophy & Religion Vol. 27; no. 1; pp. 47 - 71
Autor principal: Hernandez, Michael Roland
Formato: Artículo
Publicado: Assumption University, Graduate School of Philosophy & Religion Jan-Jun2026
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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      dt: Jan-Jun2026
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      pub: Assumption University, Graduate School of Philosophy & Religion
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        atl: ON CATACHRESIS AND THE DECONSTRUCTION OF HISTORY: IS THERE ANYTHING MESSIANIC ABOUT FILIPINIZATION?
      aug:
        au: Hernandez, Michael Roland
        affil: Michael Roland F. Hernandez, Ph.D. Department of the Social Sciences, Ateneo De Naga University.
      su:
        Historiography
        Nationalism
        Colonies
        Figures of speech
        Deconstruction
        Orientalism
        Philippines
      sug:
        subj:
          Philippines
          Historiography
          Nationalism
          Colonies
          Figures of speech
          Deconstruction
          Orientalism
      keyword:
        catachresis
        deconstruction
        Filipinization
        history
        Spanish colonialism
      ab: The notion of history as a text to be deconstructed has been a staple of much advancement in the treatment of the discipline as a literary work. In the Philippines however, very few historians have taken note of the fact that the writing of history is subject to its own rhetorical devices and effects of metaphor. In this paper, I advance the argument that the most pervasive methodological flaw in the nationalist construction of Philippine historiography is the persistent catachresis that traces everything to the notion of a "Filipino" people that was subjugated by the advent of Spanish colonialism. This tendency to trace all events to a unitary and originary standpoint as a basis for interpreting everything about the pre-Philippine past results to the epistemic violence of a historiography that is complicit with the Orientalism of Western Eurocentrism itself. Filipinization, taken as the discourse of emancipation anchored on the insistent realization of a Filipino nation, would thus precisely instantiate this problem of discursive complicity that compels us to ask: "Is there anything messianic about nationalism?"
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    language: English
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          year: 2026
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