"My Mother Often Told Me": Dutch Sephardi Postmemory and the 1635 Yom Kippur Raid of the Madrid Inquisition.

In this article I study a Sephardi oral tradition that transmitted the memory of Inquisitorial persecution over the course of more than a century. In 1736, the Amsterdam Jewish polemicist Abraham Gómez Silveyra looked back at the most incisive moment in his family history: his ancestors, Portuguese...

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Publicado en:Jewish Social Studies Vol. 30; no. 3; pp. 41 - 69
Autor principal: Wilke, Carsten
Formato: Artículo
Publicado: Indiana University Press Winter2026
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: "My Mother Often Told Me": Dutch Sephardi Postmemory and the 1635 Yom Kippur Raid of the Madrid Inquisition.
      aug:
        au: Wilke, Carsten
      su:
        Oral tradition
        Inquisition
        Jewish history
        Spanish Inquisition, 1478-1820
        Jewish literature
        Enlightenment
        Jewish migrations
        Madrid (Spain)
      sug:
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          Madrid (Spain)
          Oral tradition
          Inquisition
          Jewish history
          Spanish Inquisition, 1478-1820
          Jewish literature
          Enlightenment
          Jewish migrations
      keyword:
        Madrid
        memory
        Portuguese Jews
      ab: In this article I study a Sephardi oral tradition that transmitted the memory of Inquisitorial persecution over the course of more than a century. In 1736, the Amsterdam Jewish polemicist Abraham Gómez Silveyra looked back at the most incisive moment in his family history: his ancestors, Portuguese immigrants in Madrid, were secretly celebrating the eve of Yom Kippur when armed guards raided their house on orders of the Holy Office. Five family members were subsequently tried, including Gómez Silveyra's mother, Ana Ximenes, who was then 13 years old. Based on trial records from the Archivo Diocesano de Cuenca, I describe the Crypto-Jewish circle that was arrested in Madrid on September 21, 1635, and the imprint of this traumatic experience in the theological thought of Ana's son, whose clandestine writings on history and providence already belong to the intellectual world of the early Enlightenment.
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