Caesium Spacetimes: Atomically-standardized time and atomically-irradiated space in a nuclear Pacific.

This essay develops the element caesium as both a material substance and an organizing metaphor through which to theorize the entangled temporalities and spatialities of nuclear colonialism in the Pacific. Focusing on two isotopes—radiocaesium-137 and stable caesium-133—I argue that nuclear technolo...

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Published in:Regeneration: Environment, Art, Culture Vol. 2; no. 3; pp. 1 - 23
Main Author: Moore, Kaitlin
Format: Article
Published: Open Library of Humanities 2026
Subjects:
Online Access:View this record in EBSCOhost
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        atl: Caesium Spacetimes: Atomically-standardized time and atomically-irradiated space in a nuclear Pacific.
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        au: Moore, Kaitlin
        affil: Wake Forest University
      su:
        Cesium isotopes
        Atomic clocks
        Cesium
        Nuclear imperialism
        Decolonization
        United States
        Pacific Ocean
      sug:
        subj:
          United States
          Pacific Ocean
          Cesium isotopes
          Atomic clocks
          Cesium
          Nuclear imperialism
          Decolonization
      ab: This essay develops the element caesium as both a material substance and an organizing metaphor through which to theorize the entangled temporalities and spatialities of nuclear colonialism in the Pacific. Focusing on two isotopes—radiocaesium-137 and stable caesium-133—I argue that nuclear technologies produce a dual condition of atomically irradiated space and atomically standardized time that sustains U.S. geopolitical regimes of control. I show that 137Cs, as a long-lived, bioavailable contaminant, materializes the planetary scale of radioactive violence, whereas 133Cs—foundational to atomic clocks and Coordinated Universal Time—stabilizes a homogenized temporal order that underwrites imperial spatial organization. By placing the chronopolitics of atomic time in dialogue with the geographies of fallout, the essay reframes nuclear colonialism as a spacetime project rather than solely a spatial one. The essay concludes by drawing on Indigenous, decolonial, and feminist science studies—especially the work of Lou Cornum, Winona LaDuke, Mark Rifkin, and Karen Barad—to suggest that attending to the quantum indeterminacies of caesium opens speculative, relational, and reparative ways of imagining time, space, and responsibility beyond the rigid infrastructures of nuclear empire.
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    language: English
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