Freedom of Belief Versus Freedom for Belief: Sacred Reasoning in John Locke's Letter Concerning Toleration.

Standard accounts of religious toleration are deeply rooted in the notion of the liberal rights-bearing subject. These accounts center on the need for religious toleration as a necessity to protect the individual from usurpation of rights and external coercion. John Locke's Letter Concerning Tolerat...

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Publicado en:Journal of Communication & Religion Vol. 48; no. 1; pp. 8 - 21
Autor principal: Blood, Adam
Formato: Artículo
Publicado: Religious Communication Association Fall2025
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Freedom of Belief Versus Freedom for Belief: Sacred Reasoning in John Locke's Letter Concerning Toleration.
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        au: Blood, Adam
        affil: Assistant Professor and Director of Speech and Debate in the Department of Communication at the University of West Florida
      su:
        Religious tolerance
        Locke, John, 1632-1704
        Human rights
        Faith
        Public communication
        Philosophers
        Freedom of religion
      sug:
        subj:
          Religious tolerance
          Locke, John, 1632-1704
          Human rights
          Faith
          Public communication
          Philosophers
          Freedom of religion
      keyword:
        John Locke
        Religious Rhetoric
        Religious Toleration
        The Sacred
      ab: Standard accounts of religious toleration are deeply rooted in the notion of the liberal rights-bearing subject. These accounts center on the need for religious toleration as a necessity to protect the individual from usurpation of rights and external coercion. John Locke's Letter Concerning Toleration is a landmark theoretical work that defends such religious toleration. In this essay, I argue that Locke's rationale for religious toleration is focused less on the protection of individual autonomy and more on the fundamental sacredness of religious belief. In doing so, I demonstrate that sacred beliefs are subject to a categorically different mode of reasoning, defined by radical separateness and transcendent priority. From this analysis, I present a potential ethic of public discourse founded upon an attunement to sacred values.
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