Process Philosophy and Exceptional Experience: Whitehead and the Wild(er)ness of Non-Sensory Perception.
The purpose of this article is to demonstrate and elucidate the fruitfulness of Alfred North Whitehead's doctrine of non-sensory perception for exceptional forms of experience. I begin by introducing Whitehead's work, influence, and some of the characteristic ideological transitions associated with...
| Publicado en: | Zygon: Journal of Religion & Science Vol. 61; no. 2; pp. 620 - 651 |
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| Formato: | Artículo |
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Open Library of Humanities
Jun2026
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| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=195317185&site=ehost-live header: @attributes: shortDbName: hlh uiTerm: 195317185 longDbName: Humanities International Complete uiTag: AN controlInfo: bkinfo: jinfo: jid: 05912385 ZYG jtl: Zygon: Journal of Religion & Science issn: 05912385 maglogo: N pubinfo: dt: Jun2026 vid: 61 iid: 2 pid: 15576 pub: Open Library of Humanities artinfo: ui: 195317185 10.16995/zygon.27985 ppf: 620 ppct: 31 formats: fmt: – @attributes: type: T – @attributes: type: P size: 1.1MB tig: atl: Process Philosophy and Exceptional Experience: Whitehead and the Wild(er)ness of Non-Sensory Perception. aug: au: Davis, Andrew M. affil: Program Director, The Center for Process Studies, Portland, OR, USA su: Whitehead, Alfred North, 1861-1947 Extrasensory perception Christian philosophy Parapsychology Neurosciences Philosophers Religious experience sug: subj: Whitehead, Alfred North, 1861-1947 Extrasensory perception Christian philosophy Parapsychology Neurosciences Philosophers Religious experience ab: The purpose of this article is to demonstrate and elucidate the fruitfulness of Alfred North Whitehead's doctrine of non-sensory perception for exceptional forms of experience. I begin by introducing Whitehead's work, influence, and some of the characteristic ideological transitions associated with his thought. I then draw attention to his methodology as a form of radical empiricism beyond that of William James and review some of his central critiques of philosophy and science in light of them. Against the problematic modern assumption that all experience is mediated through the clarity of conscious sense perception, I then move to articulate his wilder doctrine of the primacy of non-sensory perception, of which conscious sense perception is a heightened, albeit narrower, delimitation, showing that this dual theory of perception provides a viable conceptual means of approaching exceptional forms of experience. Turning to recent examples of process philosophers extending and applying Whitehead's doctrine of perception, I focus on religious or mystical experiences of God, paranormal or parapsychological phenomena, and psychedelic experiences. Finally, I connect the discussion to recent neuroscience, suggesting that the hemisphere hypothesis of Iain McGilchrist may provide neuroscientific support for Whitehead's dual theory of perception, including the conviction that the function of the brain with respect to the mind is not to produce the mind as such but to limit its inclusion so that waking consciousness is actually possible. I conclude by briefly commenting on the nature and importance of spiritual practice. pubtype: Academic Journal doctype: Article src: R language: English refInfo: copyright: @attributes: flag: Y custom: Copyright of Zygon: Journal of Religion & Science is the property of Open Library of Humanities and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. item: Zygon: Journal of Religion & Science holder: Open Library of Humanities dt: @attributes: year: 2026 holdings: @attributes: islocal: N |
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