'One darling idol, fondly cherished by all true Highlanders': The Rational Supernatural – Anne Grant's Challenges to the Cultural Authority of Walter Scott.

This essay builds upon recent scholarship addressing the anthropological essays of Anne Macvicar Grant (1755–1838), particularly in relation to her Essays on the Superstitions of the Highlanders of Scotland (1811). Permeating Grant's analysis of the supernatural in the text is the sense that she is...

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Publicado en:Scottish Literary Review Vol. 18; no. 1; pp. 53 - 76
Autor principal: Sutton, Rob
Formato: Artículo
Publicado: Association for Scottish Literary Studies Spring/Summer2026
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: 'One darling idol, fondly cherished by all true Highlanders': The Rational Supernatural – Anne Grant's Challenges to the Cultural Authority of Walter Scott.
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        au: Sutton, Rob
        affil: Liverpool John Moores University, England
      su:
        Grant, Anne
        Scottish literature
        British literature
        Folklore
        Ethnology
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          Grant, Anne
          Scottish literature
          British literature
          Folklore
          Ethnology
      keyword:
        18th century
        19th century
        Anne Grant
        Anne Grant of Laggan
        Anne Macvicar Grant
        Enlightenment
        folklore
        Gaelic identity
        Highlands
        second sight
        supernatural
        superstition
        Walter Scott
      ab: This essay builds upon recent scholarship addressing the anthropological essays of Anne Macvicar Grant (1755–1838), particularly in relation to her Essays on the Superstitions of the Highlanders of Scotland (1811). Permeating Grant's analysis of the supernatural in the text is the sense that she is part of a peculiarly Highland strain of a cultural phenomenon. While the generic requirements of the Essays might encourage the assumption that it sits in Grant's oeuvre as her most determined attempt at an unbiased, scientific, anthropological work, in many regards it is the text that best displays her impassioned, rhetorical campaign for the preservation and perhaps the renaissance of Highland culture. Relating to this issue and responding to modern scholarship, this essay extrapolates upon the general and potentially misleading positioning of the Essays as a 'Scottish' anthropological text. By comparing Grant's attitude to the supernatural in the Essays with Walter Scott's (1771–1832) Anglocentric scepticism, discernible distinctions emerge between responses to tales of spectres in the polite, Enlightenment-inspired Anglophone regions of Scotland, and the treatment of such supernatural occurrences in the Gaelic-speaking areas of Scotland where Enlightenment discourse had not yet become all-prevailing.
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