CONFUCIANISM AND THE CONTINUATION OF ANTI‐ENLIGHTENMENT.
This text examines the comparative intellectual history of Enlightenment concepts in eighteenth-century European thought and post-Sòng Confucian traditions, focusing on themes of Enlightenment, fraternity, and equality. It argues that both traditions contain tensions between "Enlightening" and "Anti...
| Publicado en: | Religious Studies Review (John Wiley & Sons, Inc.) Vol. 52; no. 1; pp. 225 - 227 |
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| Formato: | Artículo |
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John Wiley & Sons, Inc.
Mar2026
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| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=195594505&site=ehost-live header: @attributes: shortDbName: hlh uiTerm: 195594505 longDbName: Humanities International Complete uiTag: AN controlInfo: bkinfo: jinfo: jid: 0319485X NRNV jtl: Religious Studies Review (John Wiley & Sons, Inc.) issn: 0319485X maglogo: N pubinfo: dt: Mar2026 vid: 52 iid: 1 pid: 52269 pub: John Wiley & Sons, Inc. artinfo: ui: 195594505 10.1111/rsr.70222 ppf: 225 ppct: 2 formats: fmt: – @attributes: type: T – @attributes: type: P size: 150KB tig: atl: CONFUCIANISM AND THE CONTINUATION OF ANTI‐ENLIGHTENMENT. aug: au: Zhao, Songjie affil: East China Normal University su: Confucianism Enlightenment Intellectual history Solidarity Equality Asian studies East Asia sug: subj: East Asia Confucianism Enlightenment Intellectual history Solidarity Equality Asian studies ab: This text examines the comparative intellectual history of Enlightenment concepts in eighteenth-century European thought and post-Sòng Confucian traditions, focusing on themes of Enlightenment, fraternity, and equality. It argues that both traditions contain tensions between "Enlightening" and "Anti-Enlightening" impulses, with the latter often manifesting as elite claims to guide or critique the majority, sometimes framed through relativist or multicultural language. The study highlights how key terms like Aufklärung (translated as qǐméng 啓蒙) and fraternity (bó'ài 博爱) were adapted in East Asia, noting differences between European horizontal sociability and Confucian vertical ethics of responsibility. By tracing these translations and conceptual shifts, the work explores how ideas of equality and social integration have been imagined and institutionalized across European and East Asian contexts. pubtype: Academic Journal doctype: Article src: R language: English refInfo: copyright: @attributes: flag: Y custom: Copyright of Religious Studies Review (John Wiley & Sons, Inc.) is the property of John Wiley & Sons, Inc. and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. item: Religious Studies Review (John Wiley & Sons, Inc.) holder: John Wiley & Sons, Inc. dt: @attributes: year: 2026 holdings: @attributes: islocal: N |
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