Where Is Apollo? Theophany and Ur-Ekphrasis in Book Illustrations of Don Quixote's First Sally.

Whereas ekphrasis refers to narratives that describe objects or works of visual art, ur-ekphrasis denotes descriptions expressed by a literary character. In part one, chapter 2 of Miguel de Cervantes's Don Quixote of la Mancha (1605), Don Quixote uses theophany—the invocation of ancient deities—and...

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Publicado en:Cervantes Vol. 46; no. 1; pp. 45 - 73
Autor principal: Holcombe, Daniel
Formato: Artículo
Publicado: University of Toronto Press May2026
Acceso en línea:Ver este registro en EBSCOhost
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        atl: Where Is Apollo? Theophany and Ur-Ekphrasis in Book Illustrations of Don Quixote's First Sally.
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        au: Holcombe, Daniel
        affil: Georgia College & State University, Milledgeville, Georgia, United States
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        book illustration
        Don Quixote
        ekphrasis
        first sally
        illustrative didactic ekphrasis
        theophany
        ur-ekphrasis
        écfrasis
        écfrasis ilustrativa de carácter didáctico
        Don Quijote
        ilustración de libro
        primera salida
        teofanía
        ur-écfrasis
      ab:
        Whereas ekphrasis refers to narratives that describe objects or works of visual art, ur-ekphrasis denotes descriptions expressed by a literary character. In part one, chapter 2 of Miguel de Cervantes's Don Quixote of la Mancha (1605), Don Quixote uses theophany—the invocation of ancient deities—and ur-ekphrasis to call on Apollo, Aurora, and poets to preside over his first sally. This invocation has inspired select artists to re-envision Don Quixote's theophanic thoughts over the ensuing centuries. Stemming from a holistic archival study of book illustrations of the knight's first sally, this article explores the reciprocal nature of ekphrasis, using "illustrative didactic ekphrasis" to analyze eight salient compositions that reduplicate, to various degrees, the knight's invocation.
        Si bien la écfrasis consiste en narraciones que describen objetos u obras de arte visual, la ur-écfrasis designa descripciones enunciadas por un personaje literario. En capítulo 2 de la primera parte de Don Quijote de la Mancha (1605) de Miguel de Cervantes, don Quijote recurre a la teofanía —la invocación de deidades antiguas— para convocar a Apolo, a Aurora y a los poetas, a fin de que presidan su primera salida. Esta invocación ur-ecfrástica ha inspirado a algunos artistas a reinterpretar, a lo largo de los siglos, los pensamientos teofánicos del caballero. A partir de un estudio archivístico integral de las ilustraciones de la primera salida, el presente ensayo explora la naturaleza recíproca de la écfrasis y, mediante el concepto de "écfrasis ilustrativa de carácter didáctico", analiza ocho composiciones sobresalientes que, en distintos grados, reproducen la invocación del caballero.
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