Collecting the Desert in the Carolingian West.

The Egyptian desert summoned for its early medieval progeny memories of a past age of superhuman askêsis that posed a challenge to Carolingian attempts at Benedictine hegemony. In response, the architects of ninth-century monastic reform labored to present their votaries with a carefully controlled...

Descripción completa

Detalles Bibliográficos
Publicado en:Church History & Religious Culture Vol. 86; no. 1-4; pp. 135 - 163
Autor principal: Coon, Lynda L.
Formato: Artículo
Publicado: Brill Academic Publishers Jan2006
Materias:
Acceso en línea:Ver este registro en EBSCOhost
fields @attributes:
  recordID: 1
pdfLink:
plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=24668062&site=ehost-live
header:
  @attributes:
    shortDbName: hlh
    uiTerm: 24668062
    longDbName: Humanities International Complete
    uiTag: AN
  controlInfo:
    bkinfo:
    jinfo:
      jid:
        1871241X
        1UW2
      jtl: Church History & Religious Culture
      issn: 1871241X
      maglogo: Y
    pubinfo:
      dt: Jan2006
      vid: 86
      iid: 1-4
      pid: 639
      pub: Brill Academic Publishers
    artinfo:
      ui:
        24668062
        10.1163/187124106778787042
      ppf: 135
      ppct: 28
      formats:
        fmt:
          @attributes:
            type: P
            size: 173KB
      tig:
        atl: Collecting the Desert in the Carolingian West.
      aug:
        au: Coon, Lynda L.
      su:
        Carolingians
        Hegemony
        Monastic life
        Architects
        Sculpture
        Medieval architects
      sug:
        subj:
          Carolingians
          Hegemony
          Monastic life
          Architects
          Sculpture
          Medieval architects
      ab: The Egyptian desert summoned for its early medieval progeny memories of a past age of superhuman askêsis that posed a challenge to Carolingian attempts at Benedictine hegemony. In response, the architects of ninth-century monastic reform labored to present their votaries with a carefully controlled memory of the Egyptian past, and they did so through a propagandistic aesthetic of literary, visual, and ritual "bricolage." Jaś Elsner defines this aesthetic of bricolage as an artistic form based on symbolic ownership of the past through the display of ancient spolia on contemporary monuments (e.g., the sculptured reliefs collected from past, imperial regimes and exhibited as spolia on the Arch of Constantine) or the layering of present-day texts with past literary forms (e.g., Christian typological exegesis of Hebrew Scripture). Similarly, for the Carolingians, who also ventured into the artistic realm of bricolage, collecting, embodying, and displaying were methods of exerting control over the past.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: English
    refInfo:
    copyright:
      @attributes:
        flag: Y
      custom: Copyright of Church History & Religious Culture is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use.
      item: Church History & Religious Culture
      holder: Brill Academic Publishers
      dt:
        @attributes:
          year: 2006
    holdings:
      @attributes:
        islocal: N