CASUISTRY AND COMPUTER ETHICS.

At the heart of the uniqueness debate is the possibility that the computer revolution may demand more in the way of ethical analysis than our traditional (that is, modern) ethical edification has prepared us for. In short, it may present new and unique problems and therefore demand new and unique so...

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Publicado en:Metaphilosophy Vol. 38; no. 4; pp. 471 - 489
Autor principal: COLEMAN, KARI GWEN
Formato: Artículo
Publicado: Wiley-Blackwell Jul2007
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Acceso en línea:Ver este registro en EBSCOhost
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        10.1111/j.1467-9973.2007.00494.x
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        atl: CASUISTRY AND COMPUTER ETHICS.
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        au: COLEMAN, KARI GWEN
        affil: c/o Metaphilosophy, Department of Philosophy, Southern Connecticut State University, 501 Crescent Street, New Haven, CT 06515, USA
      su:
        Casuistry
        Ethics
        Reasoning
        Social change
        Religion
        Applied ethics
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          Casuistry
          Ethics
          Reasoning
          Social change
          Religion
          Applied ethics
      keyword:
        casuistry
        computer ethics
        information ethics
        methodology
        moral reasoning
        uniqueness debate
      ab: At the heart of the uniqueness debate is the possibility that the computer revolution may demand more in the way of ethical analysis than our traditional (that is, modern) ethical edification has prepared us for. In short, it may present new and unique problems and therefore demand new and unique solutions. In this article I argue that the solution is in fact an old and not-so-unique one: casuistry. Appealing to Jonsen and Toulmin's analysis of casuistry (1988), I argue that a casuistic methodology is a more accurate description of the moral reasoning used by contemporary computer ethicists than are other accounts. In addition, I argue that the strengths that enabled casuistry to deal successfully with radical social, economic, and religious changes in the sixteenth and seventeenth centuries render casuistry well suited to the task of dealing with radically new situations like those found in twentieth- and twenty-first-century computer technology. Before concluding, I briefly explore Pascal's fatal critique of casuistry and its relevance for contemporary computer ethics.
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