KITO PRASMĖS GENEZĖ HUSSERLIO KARTEZIŠKOSIOSE MEDITACIJOSE.
This article analyses the conception of intersubjectivity in E. Husserl's Cartesian meditations. E. Husserl is studying not the concrete forms of social life or the personal relation between the I and You, but the preconditions of the openness to the Other. Attention is focused on the constitutive g...
| Published in: | Problems / Problemos Vol. 72; pp. 115 - 124 |
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Vilnius University
2007
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| Online Access: | View this record in EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=27654680&site=ehost-live header: @attributes: shortDbName: hlh uiTerm: 27654680 longDbName: Humanities International Complete uiTag: AN controlInfo: bkinfo: jinfo: jid: 13921126 3D4C jtl: Problems / Problemos issn: 13921126 maglogo: N pubinfo: dt: 2007 vid: 72 pid: 16037 pub: Vilnius University artinfo: ui: 27654680 10.15388/Problemos.2007.0.2037 ppf: 115 ppct: 9 formats: fmt: @attributes: type: P size: 252KB tig: atl: KITO PRASMĖS GENEZĖ HUSSERLIO KARTEZIŠKOSIOSE MEDITACIJOSE. aug: au: Jonkus, Dalius affil: Vytauto Didžiojo universiteto Filosofijos katedra, Donelaičio g. 52, LT-44261 Kaunas su: Intersubjectivity Husserl, Edmund, 1859-1938 Social interaction Egoism Subjectivity Social psychology sug: subj: Intersubjectivity Husserl, Edmund, 1859-1938 Social interaction Egoism Subjectivity Social psychology keyword: appresentation implication interreflecsivity intersubjectivity living body Other phenomenology fenomenologija gyvenamas kūnas implikacija intersubjektyvumas kitas poravimasis tarpkūnišku-mas ab: This article analyses the conception of intersubjectivity in E. Husserl's Cartesian meditations. E. Husserl is studying not the concrete forms of social life or the personal relation between the I and You, but the preconditions of the openness to the Other. Attention is focused on the constitutive genesis of the sense of the Other. Husserl has gone deep into the experience of the selfhood and shows its paradoxical alienation from itself. Both the one's own body and the one's own time experiences are revealed as insisting on the otherness: the living body isn't fully where it is, and the temporal self isn't fully coincident with the present. In other words, such experience of one's body and time is impossible as the identity with oneself. Just because I experience my body as an inter-corporality, I can reject the prejudice of immanence and transcendence. Husserl describes the participation of otherness in the presence in terms of appresentation or implication. The notion of appresentation means that another intentionality is implied in the presence of intentionality. Both appresentation and implication point to the indirect participation in the presence, i.e. co-existence. The "pair off" is the main characterization of the corporeal copula with the Other. The truth is that despite all this experience of corporeal continuality, my own living body is always experienced as the central body. Does it mean that the experience of a living body is always egocentric? I think it doesn't. It is the reflective twinning which allows perceiving another body as the centre of experience which is different from mine. Straipsnyje analizuojama fenomenologinė intersubjektyuvumo samprata Husserlio Karteziškosiose meditacijose. Jose autorius tyrinėja ne konkrečias socialumo formas ar personalinio santykio aš -- tu subtilybes, bet atvirumo kitam prielaidas. Dėmesys sutelkiamas į konstitutyvinę kito prasmės genezę. Husserlis įsigilina į savasties patirtį parodydamas jos parodoksalų susvetimėjimą su savimi. Tiek savo kūno, tiek savo laiko patirtis atskleidžiama kaip reikalaujanti kitybės. Tiksliau sakant, tokia kūno ir laiko patirtis negalima kaip tapatybė su savimi. Tik patirdamas savo kūną kaip tarpkūniškumą, galiu atsikratyti vidujybės ir išorybės, imanencijos ir transcendencijos prietaro. Kitybės dalyvavimą esamybėje Husserlis aprašo aprezentacijos arba implikacijos terminais, o „poravimasis" yra svarbiausias tarpkūniškos jungties su kitu apibūdinimas. Kito prasmės kilmę paaiškina ne metafiziškai postuluota transcendencija, bet susiporavimo su kitu patirties aprašymas. pubtype: Academic Journal doctype: Article src: R language: Lithuanian refInfo: copyright: @attributes: flag: Y custom: Copyright of Problems / Problemos is the property of Vilnius University and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. item: Problems / Problemos holder: Vilnius University dt: @attributes: year: 2007 holdings: @attributes: islocal: N |
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