Religious Individualisation : Historical Dimensions and Comparative Perspectives

This volume brings together key findings of the long-term research project ‘Religious Individualisation in Historical Perspective'(Max Weber Centre for Advanced Cultural and Social Studies, Erfurt University). Combining a wide range of disciplinary approaches, methods and theories, the volume assemb...

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Autores principales: Martin Fuchs, Antje Linkenbach, Martin Mulsow, Bernd-Christian Otto, Rahul Bjørn Parson, Jörg Rüpke
Formato: Libro
Publicado: De Gruyter 2019
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Acceso en línea:Ver este registro en EBSCOhost
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          Antje Linkenbach
          Martin Mulsow
          Bernd-Christian Otto
          Rahul Bjørn Parson
          Jörg Rüpke
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          Martin Fuchs
          Antje Linkenbach
          Martin Mulsow
          Bernd-Christian Otto
          Rahul Bjørn Parson
          Jörg Rüpke
      su:
        Self--Religious aspects--History
        Individualism--Religious aspects--History
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          RELIGION / History
          RELIGION / General
          SOCIAL SCIENCE / Sociology of Religion
          Self--Religious aspects--History
          Individualism--Religious aspects--History
      ab: This volume brings together key findings of the long-term research project ‘Religious Individualisation in Historical Perspective'(Max Weber Centre for Advanced Cultural and Social Studies, Erfurt University). Combining a wide range of disciplinary approaches, methods and theories, the volume assembles over 50 contributions that explore and compare processes of religious individualisation in different religious environments and historical periods, in particular in Asia, the Mediterranean, and Europe from antiquity to the recent past. Contrary to standard theories of modernisation, which tend to regard religious individualisation as a specifically modern or early modern as well as an essentially Western or Christian phenomenon, the chapters reveal processes of religious individualisation in a large variety of non-Western and pre-modern scenarios. Furthermore, the volume challenges prevalent views that regard religions primarily as collective phenomena and provides nuanced perspectives on the appropriation of religious agency, the pluralisation of religious options, dynamics of de-traditionalisation and privatisation, the development of elaborated notions of the self, the facilitation of religious deviance, and on the notion of dividuality.
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