Portraits of Paul's Performance in the Book of Acts : Luke's Apologetic Strategy in the Depiction of Paul As Messenger of God

In the Book of Acts, Paul is portrayed as a messenger who brings the good news of God to the world. He is a commanding orator who captivates his audiences, including a Roman senatorial proconsul and a Jewish king, with his gestures, appearance, and speeches. His performances appeal to both Greco-Rom...

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Detalles Bibliográficos
Autor principal: Arco den Heijer
Formato: Libro
Publicado: Mohr Siebeck GmbH & Co. KG 2021
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Portraits of Paul's Performance in the Book of Acts : Luke's Apologetic Strategy in the Depiction of Paul As Messenger of God
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        au: Arco den Heijer
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        Apologetics--History--Early church, ca. 30-600
        Performance--Religious aspects--Christianity--History--Early church, ca. 30-600
        Church history--Primitive and early church, ca. 30-600
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          RELIGION / General
          RELIGION / Biblical Studies / General
          RELIGION / Biblical Studies / New Testament / General
          RELIGION / Christian Theology / General
          RELIGION / Theology
          Apologetics--History--Early church, ca. 30-600
          Performance--Religious aspects--Christianity--History--Early church, ca. 30-600
          Church history--Primitive and early church, ca. 30-600
      ab: In the Book of Acts, Paul is portrayed as a messenger who brings the good news of God to the world. He is a commanding orator who captivates his audiences, including a Roman senatorial proconsul and a Jewish king, with his gestures, appearance, and speeches. His performances appeal to both Greco-Roman and Jewish cultural scripts alike. But why does Luke portray Paul in this way? Using insights from both modern performance studies and ancient rhetoric, Arco den Heijer analyses five episodes from Acts (in Paphos, Pisidian Antioch, Lystra, Athens, and before Agrippa in Caesarea) to suggest that Luke's portraits of Paul's performance served to counter negative views of Christians in both Roman and Jewish circles, views that circulated in the social network of Theophilus, the addressee of the book.
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