THE NEW SCIENCES OF RELIGION.

In this essay I examine the new sciences of religion, spanning the traditional fields such as the psychology, sociology, and anthropology of religion to new fields such as the economics, neurosciences, epidemiology, and evolutionary psychology of religion. The purpose is to welcome these approaches...

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Published in:Zygon: Journal of Religion & Science Vol. 43; no. 1; pp. 127 - 159
Main Author: Grassie, William
Format: Article
Published: Open Library of Humanities Mar2008
Subjects:
Online Access:View this record in EBSCOhost
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        10.1111/j.1467-9744.2008.00903.x
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        atl: THE NEW SCIENCES OF RELIGION.
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        au: Grassie, William
        affil: Founder of the Metanexus Institute on Religion and Science, 28 Garrett Avenue, Bryn Mawr, PA 19010, and currently serves as a Senior Fulbright Fellow in the Department of Buddhist Studies at the University of Peradeniya in Kandy, Sri Lanka; e-mail .
      su:
        Religion & science
        Comte, Auguste, 1798-1857
        Theology
        Religious studies
        Spirituality
        Forecasting
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          Religion & science
          Comte, Auguste, 1798-1857
          Theology
          Religious studies
          Spirituality
          Forecasting
      keyword:
        anthropology of religion
        economics of religion
        epidemiology of religion
        evolutionary psychology
        neurosciences of religion
        neurotheology
        psychology of religion
        sociology of religion
      ab: In this essay I examine the new sciences of religion, spanning the traditional fields such as the psychology, sociology, and anthropology of religion to new fields such as the economics, neurosciences, epidemiology, and evolutionary psychology of religion. The purpose is to welcome these approaches but also delineate some of their philosophical and theological limitations. I argue for pluralistic methodologies in the scientific study of religious and spiritual phenomena. I argue that religious persons and institutions should welcome these investigations, because science affects only interpretative strategies and does not present a fundamental challenge to core religious commitments. Indeed, the new sciences of religion can help religions in becoming more effective and wholesome. I am critical of confusing the scientific study of religion with scientism and trace this ideological project back to August Comte. In the end I deconstruct the metaphoric boundary that places religion on the inside as the object and science as the subject on the outside looking in.
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    language: English
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